55 pages • 1 hour read
Hanif AbdurraqibA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Abdurraqib uses the term to refer to the sanitization of difficult topics and the dismissal of Black experiences to appease and protect white sensibilities at all costs. This tendency to prioritize American Comfort can be seen in period piece films, reactions to Black rage, and the general reframing of historical events to de-emphasize white complicity.
Abdurraqib considers both conventional blackface and its modern evolutions.
The logistics of historical blackface performance involved putting on a thick, paste-like makeup that did not mimic the actual brown tones of Black skin, but was instead intended to sharply contrast with white skin, creating a "horrifying look" (84). This caricature objectified and flattened Black people, contributed to the invisibility of Black performers, erased individuality, and reduced Blackness to a costume put on for the enjoyment of white people. White people's inability to understand why blackface is inappropriate for costumes makes Abdurraqib worry that blackface is how white people truly see Black people.
Abdurraqib positions white people appropriating Black language—especially the n-word—as a sort of modern blackface. After the 2016 election, digital blackface, or instances of white internet users pretending to be Black, became common. These performances were similarly reductive, collapsing the multitudes of Blackness into a single understanding.
Initially a linguistic term, code-switching describes the adjustment of a person’s speech, behavior, appearance, and expression for the benefit and comfort of others. Abdurraqib largely uses this term to describe the ways Black Americans adjust their behavior to disprove racial stereotypes or to match the expectations of other Black people. Abdurraqib considers both the benefits and costs of such code switching and its effects on a person’s self-fashioning and identity. Abdurraqib’s writing code switches throughout the collection to support and illustrate his argument.
Coined by director Spike Lee, this term describes a trope in American film, TV, and literature—the presence of a wise Black person who exists only to selflessly help white characters with special wisdom or supernatural powers, without any reference to a life, personality, or identity outside this role. Lee used the antiquated and pejorative term “Negro” to reflect his argument that this trope is built upon outdated and unacceptable stereotypes such as the “noble savage” and the happy enslaved person. Without a backstory or a character arc of their own, such a character is written to do nearly anything, including sacrificing themself, to support and save the white hero and forward the white hero’s development. Examples of the trope include Uncle Remus from The Song of the South, Oda Mae Brown in Ghost, and John Coffey in The Green Mile. Abdurraqib suggests that this term could apply to Black celebrities such as Dave Chappelle to describe their complicated relationships with white and Black audiences.
By Hanif Abdurraqib
African American Literature
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Art
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Beauty
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Books About Art
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Books on U.S. History
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Creative Nonfiction
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Equality
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Essays & Speeches
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Memoir
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Music
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National Book Awards Winners & Finalists
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National Book Critics Circle Award...
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Nation & Nationalism
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Sexual Harassment & Violence
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The Best of "Best Book" Lists
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The Power & Perils of Fame
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