51 pages • 1 hour read
Alice McDermottA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
While volunteering at the military hospital, Tricia and Charlene meet a retired American military doctor who seemingly emerges from the nearby jungle. The doctor causes a shockwave in their small group, and the mysterious nature of his character allows him to act as a symbol for several of the novel’s key themes.
The American doctor is described as handsome, but notably disheveled and dirty. Though he speaks and acts crassly, making the group uncomfortable, Tricia feels an inexplicable attraction toward him. Drawing on her Catholic faith, she wonders uneasily if he is the devil. This interpretation is enhanced by the fact that he seems to morph into what each of the women finds most appealing. Seen through this lens, the doctor is a force of evil attempting to lure the women away from their faith in humanity and commitment to the Greater Good.
The doctor also represents the basic reality of the war. He operates from a brutish physicality, eating voraciously, sleeping late, and defecating in the nearby bushes. He relates his experiences with the war in unflinching and brutal detail, leading Tricia to speculate that his crassness is “the true measure of what it took not to look away” (193). The doctor forces the assembled group to think about the true toll of the conflict from which they are usually isolated and protected. His presence brings out Tricia’s repressed disgust about the leprosarium. She begins characterizing the leprosy patients as “monsters” and is horrified that she risked her life to fit them for clothing. Simultaneously, her attraction to the American doctor grows. She describes wanting “to be consumed” (200) by him. This consumption represents Tricia giving in her to base instincts, committing the “small evil” of turning her back on a painful reality, abandoning the effort of compassion in favor of self-preservation.
In a narrative where men are notably absent, the American doctor’s brash physicality stands out. He is unimpeded by social niceties, “one of those men who [lives] by the dictates of his body” (190). Tricia wonders whether he has “shed all the polite physical restraints that dictated our lives in order to give himself fully to the very basic, physical, animal needs of those […] who suffered.” (191). Seen through this lens, the doctor embodies Charlene’s maxim of refusing to look away from suffering. As a man, he is free from the frivolities that complicate Tricia and Charlene’s philanthropy and acts purely in alignment with his own morals, however misguided they may be. Rainey agrees with this viewpoint, believing him to be not a devil but “a man out to repair the world” (291).
The American doctor vanishes from the narrative before Tricia can discover his true nature. Her inability to fully pin him down illustrates the slippery nature of morality within Absolution.
“Saigon Barbie” is the nickname Charlene gives to her customized Barbie dolls, which she dresses in a traditional Vietnamese ao dai and non la. Saigon Barbie becomes the central image of Charlene’s philanthropy while highlighting the flaws in her activism.
Saigon Barbie kickstarts Charlene and Tricia’s friendship when Charlene enlists Tricia to sell the doll clothes. Though Barbie dolls are considered frivolous due to their association with youth and femininity, Saigon Barbie comes to stand for Charlene’s sharp intellect, determination, and business acumen. After Charlene’s death, the doll becomes a symbol for Charlene herself, evoking Rainey’s memories when she sees the doll on Dom’s shelf.
There is an essential irony in the image of a Barbie wearing an ao dai. Barbie is modeled after an idealized white American woman: svelte, blonde, and beautiful. She portrays an ideal of womanhood that the military wives in Saigon are expected to uphold, a docile and attractive ornament. Though Saigon Barbie is clothed in traditional Vietnamese garments, the clothes are an imperfect fit. To make the non la stay on, for example, Charlene must insert pins through the doll’s head. In this way, Saigon Barbie resembles Charlene and Tricia, clumsily inserting themselves into a culture that they don’t fully understand.
Family is a central motif in Absolution. Alice McDermott specifically highlights women’s relationships to the concept of family. Tricia is extremely family-oriented, basing most of her decisions around staying close to her husband and widowed father, even when doing so constrains her personal freedom. At the start of the novel, she has given up her career as a teacher after her marriage to Peter. She has re-aligned her goals, and her new ambition is to support Peter and start a family with him. Wifehood and motherhood are the de facto goalposts for young Catholic women of Tricia’s ilk in the 1960s, milestones by which to measure the success of their lives. For Tricia, the ability to have a happy, healthy family is not just a desire, but a measure of her own worth.
Tricia’s aspirations are complicated by her struggles with fertility. She suffers several miscarriages throughout Absolution. McDermott describes the process and aftermath of Tricia’s first miscarriage in detail, highlighting her distress at being “the sort of woman who had a miscarriage” (93). To Tricia, suffering a miscarriage is synonymous with failure to be a certain kind of woman, falling short of the standard set by her society. Her suffering is compounded by the cavalier attitudes of Peter and the Navy doctor, who don’t understand the emotional impact of the experience.
Charlene has a different family relationship. Having already had children, Charlene has essentially proven her worth as a woman by societal standards, but during her time in Saigon, she is largely uninterested in spending time with her family. Charlene desires individuality and freedom from patriarchal conventions. When she can, she spends her days away from home, experiencing Saigon in full and entertaining affairs with several other men.
Despite their differing attitudes, family inevitably remains a central influence on both women’s lives. After leaving Vietnam, Tricia re-evaluates her goals and separates her identity from the desire to be a mother, though she finds joy in caring for her younger relatives. Though tempted to run away with another man, freewheeling Charlene chooses to stay with her family, and leaves Vietnam before the war starts, to ensure their safety. Absolution explores the role that family relations play in the characters’ lives, while emphasizing their individual experiences outside of the context of family.
The titular concept of absolution is a key motif in the novel. Absolution refers to a form of pardon or release from guilt, obligation, or punishment, and can also be used in an ecclesiastical sense to mean forgiveness of sin. In Absolution, various characters seek freedom from suffering and guilt. McDermott explores whether such absolution is possible.
Charlene, haunted by the world’s evils, seeks a form of absolution from the pain of living through her charity work. Tricia looks for absolution on a smaller scale. In Charlottesville and in Vietnam, she seeks a release from her perceived moral duty and permission to disengage from others’ suffering when it becomes overwhelming. After her miscarriages, she also seeks absolution from her perceived failures as a woman.
Neither character achieves their desired absolution. In Absolution, as in the real world, total release from suffering is presented as unattainable. Charlene and Tricia overcome a few of their obstacles and learn to live with others, making peace with some regrets over the course of their lives. This, the narrative implies, is as close to absolution as one can get.
By Alice McDermott
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