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53 pages 1 hour read

Hugh Howey

Dust

Fiction | Novel | Adult | Published in 2013

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Themes

Gender Roles in a Dystopian Future

Dust features three female point-of-view narrators and emphasizes the independence, strength, and social power of women throughout while still interrogating—and sometimes reinforcing—a cis-heteronormative view of the world. It should be noted that the characters in Dust are nearly all implied to be cisgender, and “gender” is largely equated with reproductive function. While the dystopian future of the silos has largely eliminated some aspects of traditional gender roles, many remain as relics of a nearly forgotten patriarchal past, transforming women from independent actors into objects of sexual desire and reproductive utility. Comparing the novel’s three main female characters—Charlotte, Juliette, and Elise—shows how Dust explores the seemingly inescapable dehumanization women face in any version of the future.

All people in the silo system are aware that women are necessary to save the world—yet how this could be accomplished differs. Some women have enough resources to muster agency. For example, Charlotte uses her ingenuity to protect her brother, Donald’s, decision to counter Silo 1’s genocidal plans, while Juliette uses her power of personality to take the initiative to lead her people outside, where men have been too afraid or too misguided to go. In contrast, other female characters have limited options and are at the mercy of those around them. Elise, for instance, is treated as a commodity because of her future potential to have children; she cannot meaningfully resist Rash and the priests because she is only seven years old. Women with agency in Dust protect the future by redefining it; girls without agency, like Elise, are seen as producers of the next generation. It is only by breaking traditional gender roles that reduce women to objects that the cycle can break and a new world can begin.

Each of the primary female characters has at least one male counterpart. The interactions between these sets of characters develop the theme in both positive and negative directions. Juliette and Lukas form the first pair; they are a balanced set, both carrying power and respecting one another as friends, lovers, and equals. Lukas’s death motivates Juliette to survive, emphasizing her role and importance as a leader of the people; even though she wants Lukas around, she does not need him to be successful, establishing her agency. Charlotte’s counterparts are Donald and Darcy. While Charlotte has volition, killing a man in pursuit of her brother, she ultimately relies on both men’s sacrifice to survive. Charlotte, part of the pre-silo past, regularly considers her lack of power as a woman. Only Donald’s and Darcy’s deaths, which symbolize the end of this patriarchal past, give Charlotte full self-determination. Finally, Elise is thematically paired with Jimmy and, briefly, with Rash. Jimmy seeks to protect her, and Rash seeks to possess her. Elise, as a child, nearly completely lacks agency. Rash reduces her to an object, while Jimmy views her as his friend and equal. Elise does not have power yet, but Jimmy’s protection ensures that someday she will.

The ending of Dust wants to suggest that gender roles are a thing of the past, concluding with the hope that, in this new world built by both men and women, true equality can finally exist. Of course, this elides any consideration of the fact that the ability to carry children will threaten to reify repressive gender roles as the survivors seek to restore human populations to pre-apocalypse levels.

The Natural World and Human Interference

The Earth beyond the border of the silos is an untouched natural paradise, beautifully recovered after the nuclear annihilation of all but a meager fraction of humanity. As Donald states, “Even if we’d gone extinct, the world would’ve gone right on without us. Nature finds a way” (406). The survivors from Silos 17 and 18 enter this paradise like a metaphorical Eden, finding supplies set aside for them to establish a new civilization. Dust thus ends with a near-guiltless colonization—there are no other humans for the survivors to displace, after all. Yet many passages imply that while the survival of humankind is a triumph, the previous behavior of the survivors implies that they will have to work hard to avoid destroying the natural world once more.

Within the silos, the treatment of animals—both real and imagined through books—emphasizes the potential harm of human contact with nature. Few animals live in the silos, and the ones that do are treated exclusively as food sources. Very few silo residents, like Elise and Jimmy, have the capacity to see animals as sentient beings whose value is inherent rather than utile. Elise loves Puppy; the derision and confusion this attitude evokes in those around her emphasize how far human culture has decayed from its former ability to treat animals as companions. This frame of mind will be difficult to change; even Juliette consistently refers to Puppy as an animal, though hope for a new approach comes in the form of naming a constellation after the dog.

Viewing animals and plants through an exclusively utilitarian lens could lead to great harm to the natural world, as when silo inhabitants think of “the legends of unlimited fish” (460)—a false narrative of plenty that echoes current real-world species depredation. Silo 1’s planning has obscured the need to save; only the survivors in Silo 17 understand that resources are limited. Rather, greed and selfishness take over any community-mindedness: Silo 18 refugees flood Silo 17 and immediately scavenge and hoard farm produce, taking more than they need with no thought for fair distribution. In the same way, the settlers who emerge from the silos at the end of the novel view the Earth as incomprehensibly large and full of potential. While Juliette knows that “all the fighting came when things were running low and resources were scarce” (460), there is minimal indication that they will prepare their new society for this potentiality.

Although Juliette’s decision to give Jimmy leadership at the novel’s end has uncertain implications for gender equality, it does symbolize hope for the future. Jimmy is the only adult character who values the natural world for itself; like Elise, he loves animals and knows how to balance resource use and conservation. His leadership gives the new community a chance to avoid the mistakes of the past, allowing humanity to treat the natural world with care and forethought.

Power Structures and Control of Knowledge

In the silo system, power and control begin with Paul Thurman and the other leaders of Silo 1. Silo 1 puppeteers the other 49 silos, controlling what they know and if they live or die. Even most within Silo 1 are kept in the dark so that they do not grow afraid of their own deaths and rebel. More locally, individual churches similarly control silo inhabitants by gatekeeping information. The only way characters can be free is by rejecting and destroying these power structures, regardless of the cost to human life. Freedom does not come easily to the inhabitants of the silos; they must violently overthrow Thurman’s regime to truly live.

Knowledge is inherently dangerous in the silo system. Learning about the real structure of the silos, the history of Earth that led to their creation, or even the truth about the nanobot-riddled air that poisons the ground leads people like Juliette to question and break the system through violence. To prevent uprisings and maintain their grip on power, the church and Silo 1 are willing to cause immense harm to protect the status quo. Priests condemn and burn books—one such episode in Silo 17 threatens to destroy the entire silo. More gruesomely, the rulers of Silo 1 obliterate thousands of people whenever a silo rebels or discovers the truth; not surprisingly, they are led by Thurman, the mastermind of the genocidal nuclear war that wiped out most life on Earth.

Neither institution can be reasoned with; both are ideologically committed to forcing their perspectives on the people they control. The only possible response to the violence they enact is reciprocal violence. Juliette cannot reason with a book-burning priest, so she locks him in the burning chamber, sentencing him to a brutal death to stop his actions. Donald cannot reason with Thurman and his supporters in Silo 1, so he must implode the whole silo—killing innocent cryogenically frozen people in the process—to save the other silos from certain destruction. Still, Dust draws a clear line between the violence performed to protect power and the violence performed to save lives and free the people from their own lack of understanding, denouncing the former and justifying the latter.

At the novel’s end, surviving characters have minimal books and knowledge of the past; only Elise’s book and Charlotte remain as bridges to pre-silo life. The new community must build a new framework for understanding instead; they begin this process by creating new names for the constellations and animals. The gesture connects these humans to the biblical myth of Adam naming animals in the Garden of Eden; however, there is no longer a controlling entity like the punitive God of the Bible on post-silo Earth. With no external force to control or punish them, the survivors are free to redefine the world at their own pace.

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