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Thomas L. FriedmanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The chapter’s title refers to Yasser Arafat, leader of the PLO and one of the most durable figures in Middle East politics. Arafat is largely responsible for the emergence of the Palestinians as a distinct people with a presence on the world stage. However, Friedman finds that “the very skills and attributes that enabled Arafat to bring the Palestinians from obscurity to prime time would be the chains that would prevent him from bringing them from prime time to Palestine” (108).
Born in 1929, in his childhood Arafat bounced between Egypt and Gaza, moving to Kuwait after the formation of Israel in 1948. By 1956 he had decided to take part in the effort for a Palestinian state, joining a group called al-Fatah (‘victory’). Arab governments paid little heed to this group, and when Egyptian President Nasser formed the Palestine Liberation Organization in 1964, it was to place Fatah and other such groups under his control. After Israel’s victory in the 1967 Six-Day War, Arafat wrested control of the PLO from the discredited Arab states. He emerged as a sort of “Arab Pope” with enough legitimacy to navigate the treacherous waters of Arab politics (111). He kept the various PLO factions under his management, and he was immensely popular among the denizens of refugee camps. After the oil shocks of the 1970, when Arab states placed a temporary embargo on oil sales to the West due to their support of Israel, Arafat deftly exploited the moment by going to the United Nations and demanding recognition of PLO diplomats.
The flipside of Arafat’s position was that he could not acknowledge Israel’s right to exist without sacrificing his support, and so for decades he could not negotiate for more Palestinian territory. He could travel the world to advocate for the Palestinian cause to a variety of leaders and publics and to make people believe that a great success was just around the corner, but he was promising something he could not really deliver. Expelled from Jordan in 1970, Arafat relocated to Lebanon and was shrewd in playing the various factions off of one another, while catering to the large presence of foreign journalists. Lebanon also provided a favorable base of operations.
At the same time, it further restricted his bargaining power with Israel, as Beirut provided a “substitute homeland” (120) where they had all the legitimacy of being revolutionaries with none of the responsibilities of governance. In Lebanon they enjoyed a position of relative prominence after having spent decades as refugees or outlaws. Over time, Arafat’s faction lost its revolutionary edge and became sluggish and corrupt, while some other PLO factions went the opposite direction toward international terrorism; their attacks drew attention but did little to advance strategic goals. Having settled into complacency, the Israeli invasion of Lebanon in 1982 would deal Arafat and the PLO, a shock from which they never recovered.
Ariel Sharon, commander of the Israeli invasion of Lebanon, represented a Jewish tradition of hardness in the face of bitter persecution, and “the ruthless singlemindedness of the European Zionists” (127). He accordingly made little effort to understand the city he invaded, helping to explain the many difficulties his forces would encounter. The invasion began in June 1982, seeking to deprive the PLO of sanctuary for launching attacks across the border, an objective widely accepted across the Israeli political spectrum.
For Israeli soldiers, the war began as a grand adventure, an opportunity to collect exotic goods to send back home. They thought “Lebanon was a friendly place, where the Israelis might soon be able to come skiing in the winter” once the PLO was excised (133). They did not reckon with the profound divisions within Lebanese society, that the PLO’s presence “was only a symptom of Lebanon’s ills” (135), and that there would be fierce resistance to their proposed solution of restoring the Maronites to power. They viewed the Maronites as helpless Christian victims of Muslim aggression, where they were in fact vicious warlords clinging to minority rule. They convinced themselves that the enemy of their enemy must be a friend, not realizing that this was a multi-sided conflict where the Palestinians were one faction among many, not the principal antagonists. As a result, the Phalangist militias let the Israelis do their fighting for them, but once they were in the war, they could not upset the Phalangists without ruining the entire operation.
Israel’s prime minister at the time, Menachem Begin, viewed any Palestinian claim to statehood as an “existential threat to the Zionist enterprise” (142). He therefore saw the Palestinians as outlaws and believed that the destruction of the PLO would settle the question once and for all. Born in 1913, Begin had witnessed the extraordinary persecution of Jews throughout the 20th century and was eager to reassert Jewish power on the world stage. Begin had the grand vision, and Sharon would be the one to implement it.
For all of Israel’s misperceptions, they did succeed in making life difficult for Arafat, whom the Arab states were unwilling to assist in this moment of crisis. The Lebanese prime minister urged Arafat to end the armed struggle and refashion the PLO as a purely political organization. Arafat rejected this, but did agree to leave Lebanon. George Habash, leader of the Popular Front for the Liberation of Palestine, tried to reframe the defeat as a victory, reasoning that “by marshaling their entire army to fight the Palestinians, the Israelis were in effect granting them the most profound form of recognition” (150). But by the end of August, the PLO was gone, cursing the Arab states for not coming to its aid. Friedman visited the PLO after they resettled in Tunis, where they longed for information about their former home, dreading their current spot as an “exile from exile” (155).
The PLO’s withdrawal seemed to mark a decisive victory for Israel, and they promptly had the Maronite leader Bashir Gemayel elected president. The Muslim militias and their Syrian backers were on the brink of defeat, but then suddenly, Gemayel was assassinated by a remote-detonated bomb in September 1982. Eager for revenge, the Israeli army looked to Palestinian refugee camps, where Sharon believed PLO operatives had remained behind. They surrounded the camps of Sabra and Shatila, and stood guard as Phalangist militias went on a three-day rampage. Friedman arrived shortly thereafter, noticing that the overwhelming majority of those killed did so without putting up a fight, belying the idea that thousands of militants were housed inside. A later Israeli investigation found Sharon responsible for the massacre, and he stepped down as Defense Minister but would return to government soon (he later became prime minister). Friedman’s reporting on the massacres earned him a Pulitzer Prize, and after a fruitless interview with the commander of Israeli forces in Lebanon, Friedman published a scathing article on him on the front page of the Times.
After his expulsion from Lebanon, Arafat “became more than ever a symbol, and maybe nothing more than a symbol, of the Palestinian refusal to disappear” (168). He insisted on referring to Lebanon as a victory, and rebuffed negotiations with promises to fight on for centuries if need be. When one of Arafat’s lieutenants led a revolt against him, citing the corruption of the PLO leadership, Arafat discredited him by calling him a tool of the Syrian government. But even as he held onto power, the PLO was no longer connected to the daily realities of Palestinian life and “could no longer hope to bring any significant military pressure on the Jewish state” (174). But in an ironic twist, the diminution of the PLO’s position ultimately drove them to the bargaining table: A new round of protests against Israeli rule in 1987 brought the Palestinian question back to the forefront of the world’s attention.
Following Gemayel’s assassination, Israel could not impose a favorable solution by force and had to find a way to extricate itself. They tried to install Gemayel’s brother, a corrupt playboy who was also vicious towards the Muslims and Druse, making tensions worse. About a year after the invasion, Begin resigned and withdrew from public life. Israel then made matters even worse by interrupting a Shi’a festival on its holiest day, prompting clashes between Shi’a militias and Israeli forces who had previously been either allies or at least neutral. Israel now had to clamp down on southern Lebanon, where the Shi’a population was concentrated, making it even harder for Israel to withdraw on favorable terms. Only when the Labor party came to power in 1985 did the Israeli military withdraw unconditionally, by which point Friedman had moved from Lebanon to Israel. He found that Israelis were eager to forget the war rather than learn from it, blaming it on Begin and Sharon or dismissing the Lebanese as “insane” and therefore unworthy of Israel’s well-intentioned interventions (185).
One notable feature of Friedman’s writing is that he offers vivid personal portrayals in ways that clearly signal his estimation of that person or people. However, Friedman’s view of their capabilities does not always line up with his assessment of their overall impact on events, often leaving the contrast implicit. Friedman has a decidedly mixed estimation of Yasser Arafat, calling him a “walking, talking Palestinian public-relations disaster” bereft of personal charisma or a record of great achievements to offset his personal limits (107). Friedman has to acknowledge his skill in reorganizing the PLO as a movement separate from the control of Cairo or Damascus, but not only does he find his actual record on the Palestinian cause to be spotty, he strongly implies that more effective leadership could have made a positive difference. By settling in Beirut after the PLO’s expulsion from Lebanon in the “Black September” of 1970, Arafat leaned into the fantasy of continuing a guerrilla war against Israel that he had no hope of winning. In the permissive environment of a city without real government, “the mini-state Arafat created” in Beirut sapped the PLO of its militant urgency (120), even as their ostensible purpose of being in Lebanon was to fight the Israelis head-on. Of course, when that fight actually arrived at their doorstep, he proved utterly incapable of turning the fantasy into reality, and no amount of public relations could make their resounding defeat look like a victory.
Yet as harshly as Friedman regards Arafat, going so far as to depict him as having succumbed to a Lebanese culture overly prone to “compromises, compromises, all the time compromises” (128), Arafat is not in the end a failure. In the wake of defeat, humiliation, and renewed exile, Arafat kept his organization relatively intact, most importantly by keeping his most radical factions in check. His endless ability to inspire his people, to make them look through “the crystal ball” and see a bright future (117), indicates the importance of someone like Arafat. He has objective problems—his toleration of corruption in the PLO ranks, for one—but ultimately Arafat comes to represent another form of Enduring the Unendurable, keeping the Palestinian cause alive despite overwhelming odds and his own occasionally grievous mistakes. The term “Teflon” may not be the most apropos, since it is not as though nothing stuck to Arafat. Rather, everything sticks to him, and yet he endures all the same.
By contrast, Ariel Sharon, whom Friedman reported on as a young man in Minneapolis, storms onto the scene in a different fashion. Where Arafat submitted to a culture of coffee and compromise, Sharon emerged from the hard-nosed culture of European ghettos, a world divided between “agents you ordered and enemies you killed” (127). Someone like Arafat simply has no chance against someone like Sharon, certainly not in any traditional battle scenario. Yet if Beirut is a “house of mirrors and illusions” (128), then Sharon’s utter seriousness and single-mindedness could in fact be a disadvantage, where Arafat’s theatrics could gain value not necessarily despite, but because of their reliance on misdirection and abstractions. Again, Friedman does not reevaluate his comparison of the two men—to the end, Arafat is a reckless showman who must ultimately recognize Israel’s right to exist when the Palestinian movement gets swept out from underneath him. And when Sharon oversees the massacres at the refugee camps, he pays little penalty for being a hard man in a hard world (he would later become prime minister during the Second Intifada). Friedman personally shows a greater understanding, if not always sympathy, for hardness over perceived softness, but in this respect Friedman is a reflection of his own subject. Like the region itself, it is a mess of contradictions that one can notice and yet find no means of resolving.
By Thomas L. Friedman
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