Hell Bent

Secret societies at Yale University have a long history and are associated with money, influence, and power. These societies are known for their exclusive nature, mysterious rituals, and often alums who have achieved great success in various fields. While secret societies do not always live up to their infamous reputations, they are often associated with elitism.

Hell Bent and the previous book in the series, Ninth House, present the secret societies at Yale in a fantastical way. Galaxy Stern, or Alex, is admitted to Lethe House, the society in charge of monitoring the other eight societies at Yale that engage in rituals that grant them and their former members magical abilities. While the magic the books present at the University and Lethe itself are fictional, the other secret societies of Yale are not. The three most significant are Skull and Bones, Scroll and Key, and Wolf’s Head, all appearing in the novels.

Skull and Bones, officially known as The Order of Skull and Bones, was established in 1832. Skull and Bones has counted among its members numerous prominent figures, including former US president George W. Bush, as well as influential business leaders, politicians, and academics. The activities and rituals of the society are cloaked in secrecy, which has fueled speculation and conspiracy theories. They are also known for “crooking” or stealing trophies from the campus and the other societies. The Scroll and Key Society was founded in 1842 and selects members from the senior class. It has a history of alumni who have held significant positions in various fields, such as government, business, and the arts. Of the Yale societies, it is rumored to have the most money. Wolf’s Head, originally called “The Third Society,” was founded in 1883 by those who felt overlooked by the other two societies. It was the last of the societies to induct women, with the first in Spring 1992. Among the members of the society is Leigh Bardugo, Hell Bent’s author.

These organizations are often viewed as exclusive and secretive, leading to a general perception of elitism. This stems from several factors. They typically choose their members through a highly confidential and competitive process. Only a small number of undergraduate students are invited to join each year, usually around 15 students, and these invitations are extended to individuals who are often well-connected, academically accomplished, or come from influential backgrounds. Many prior members of the societies go on to hold prominent positions in various fields, including politics, business, law, and academia. The perception of elitism is reinforced by members’ influence and connections throughout their lives, as these networks can be leveraged for personal and professional advancement. This connection between the societies and their successful alums also associates them with a level of control and influence over political, economic, and social spheres extending beyond the university’s confines. In addition to their money and connections, the societies are known for their secretive rituals and ceremonies, which are closed off to the public and most Yale students. This breeds curiosity and speculation. Many societies also have impressive and historic meeting places, known as the “tombs,” adding to their mystique.

Some of Yale’s secret societies evolved to focus on community service and leadership development. However, the historical associations with elitism and influence persist, contributing to the ongoing perception of secret societies as strange and exclusive organizations. This perception of elitism has led to both fascination and criticism. Some view these societies as gatekeepers to opportunities and success, while others see them as perpetuating social inequality and exclusion. Regardless of one’s perspective, the mystique surrounding Yale’s secret societies continues to be a source of intrigue and debate, both within and outside the university community.