53 pages • 1 hour read
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Lovecraft Country explores the racism of the United States in the 1950s through the lens of pulp fiction and literature. The central theme of the book is that the horrors described in the books Atticus loves to read are comparable to the treatment of African Americans at the time. For all of the Lovecraftian monsters and the terrifying magic Atticus and his friends face, their lives are threatened just as much by a routine traffic stop or entering the wrong bar. The seamless way in which African Americans adapt to a world of murderous ghosts and blood magic illustrates how their lives are already a complicated attempt to navigate an impossibly dangerous world. Day-to-day life has provided the characters with practice in how to deal with true horror. The horrors of racism are just as threatening as the magical horrors in the book, though they are much more banal, much more insidious, and much more real.
Part of the horrific nature of racism in Lovecraft Country is the banality of the prejudice. Even minor actions can attract violence. Atticus eats a banana and is openly mocked in public. Later, he tries to eat in the wrong restaurant with his fellow African Americans and they are chased out of town by men with guns. Racism pervades even the most mundane actions, so much so that the characters cannot afford not to think about how they act in a society which does not tolerate their existence as equal and free people. In order to navigate this world, the characters create a spell book of their own. Just as the books written by Titus Braithwhite and Hiram Winthrop help people to understand and navigate the dangers of the magical world, The Safe Negro Travel Guide helps African Americans to navigate a world of white supremacy. The guide helps African Americans eat, travel, and live in a world in which even the simplest action can cost someone their life.
One of the most horrific aspects of racism is the way it is institutionalized. Caleb and Lancaster show how racism perpetuates and endures in the world. Caleb, for example, inherits a vast fortune and access to magic. This wealth allows him to influence politics and shape the world in his image, whether by bribing politicians or by casting spells. He does as he pleases because his access to money and power turns his desires into institutions such as the Order or the local government. Lancaster’s racism is even more institutionalized. As the local police chief, Lancaster is the representation of state authority. The police do his bidding, even when his bidding is illegal. Lancaster has the power to enforce the law how and when he chooses, without recourse. His African American victims have no one to whom they can complain, as Lancaster represents the state itself. He is the instrument of justice and authority which might help them in a fair world, but he embodies the racist views which keep the African American characters subjugated. Lancaster is a symbol of the institution of the state and his role in the novel shows the true horrors of racism: From the foundations up, African Americans have no access to justice or legal authority, as it is always biased against them. The racism in Lovecraft Country is so horrific that it is built into the society and passed down from generation to generation.
The village of Ardham is located in an area of New England that Atticus associates with the writer H. P. Lovecraft. Many of the horror and science fiction stories written by Lovecraft are set in this area and, when the characters visit, they discover that Lovecraft’s creations have manifested in the real world. The monsters, magic, and horrors found in Lovecraft’s books are soon found everywhere, extending beyond Lovecraft country into their regular lives. As the narrative progresses, the Lovecraftian elements of the story are woven into the family melodrama and the constant experiences of racism to create a world in which the literary horrors of dime store fiction have become indistinguishable from the everyday horrors of life in the United States for African Americans.
Lovecraft’s work deals with cosmic horrors which are indescribable in human language. His Cthulhu mythology and his descriptions of the Elder Things which exist on the periphery of human understanding are described in such a way that even knowing about their existence is enough to drive a person to madness. In Lovecraft Country, this cosmic horror is portrayed alongside racism. The horrors of racism are such that the white characters cannot truly comprehend existence for Black characters. Some white characters go so far as to view Black people as monstrous and therefore worthy of condemnation and pain, in the same way that humans cannot comprehend the horrors of the Lovecraftian monsters and so fight against what they don’t like or comprehend. If the white characters did experience the true extent of the prejudice faced by people of color, they would be aggravated beyond belief. When Caleb has his privileges slightly diminished at the end of the novel, for example, he screams in agony and pleads for mercy, even though he remains a wealthy white man with many of his privileges intact. The Lovecraftian horror of the novel is not that racism exists, but that it is so commonplace.
As Montrose notes, Lovecraft was a racist and his prejudiced views can be found throughout his literature. Montrose tries to point out the ways in which white authors are prejudiced against African Americans, but Atticus refuses to let the racism of these writers ruin his love of literature. Atticus’s love for pulp fiction endures in spite of the authors’ racist views. Both men are acutely aware of racism in the text, but they have different ways of dealing with it. Atticus believes that refusing to enjoy the literature only limits him. He reads and enjoys the work, while acknowledging the fundamental flaws in the writing. He refuses to allow racist authors to prevent him from enjoying himself or making the most of his life. Montrose approaches the issue from the other side. He refuses to engage with racist authors and will not give them the satisfaction of reading their work. Neither man is proved right or wrong, but the tension between their views fuels the tension in their relationship. Their views on Lovecraft and literature help to explore the difficulties faced by African Americans who want to engage with a culture which treats them as less than human.
The struggles between fathers and their sons becomes a constant theme in the novel. Various father and son relationships are portrayed, always with difficulties and challenges. The most central of these relationships is between Montrose and Atticus. The bond between the two men has been strained for years. Atticus blames his father for being overbearing, but Montrose lacks the ability to convey to Atticus how much he cares. They both suffer from a breakdown in communication and an inability to accurately convey to one another how much they worry. Atticus worries that his father is traumatized, where Montrose worries that his son might be harmed. Montrose lost his own father during a racist riot, so he feels dutybound to protect his own son from bad decisions. Montrose believes his own bad decisions led to his father’s death and he does not want Atticus to experience this pain, but he is so traumatized by his father’s death that he does not know how to explain this point of view. Atticus views his father as cold and distant as a result, creating a constant cycle of tension and arguments between them. However, Atticus never truly abandons Montrose. The catalyst for the novel is Montrose’s disappearance, and Atticus feels a duty to investigate his father’s whereabouts in spite of their troubled past. Over the course of the novel, they come to an understanding. Montrose learns to express himself and Atticus accepts his father’s need to protect his family. The battles they fight together and the strange sights they see equip them with a shared understanding which transcends words. They learn to speak through actions and meaningful gestures, which provides them with a foundation on which they can build a new, better relationship. When Atticus invites Montrose on a research trip, they make the first step toward healing a bond which was poisonous for many years.
The relationship between Caleb and Samuel Braithwhite is a more violent inverse of the relationship between Atticus and Montrose. Caleb takes everything from his father, including his wealth and predilection for magic. He views his father as an outdated obstacle for his own glory rather than as a parent. Samuel, on the other hand, hardly thinks about Caleb at all. Whereas Montrose and Atticus suffer because they are too emotionally invested in their family, Caleb kills Samuel because he feels no warmth toward him. Caleb and Samuel are eloquent but uncaring, while Montrose and Atticus care much more but lack the means of expressing themselves. Ironically, as Lancaster points out, Caleb comes to embody everything his father represented: wealth, privilege, and power. Caleb kills his father because he considers him an irrelevant relic of the past. In doing so, he becomes his father and makes many of the same mistakes. Both Caleb and Samuel underestimate Atticus and both have their powers stripped away by force. While Samuel is killed by his son, Caleb survives to deal with the aftermath of his failures. Montrose and Atticus can repair their relationship, but part of Caleb’s punishment is that he must acknowledge the murder of his father without the opportunity to undo the mistakes of his past.
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