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Tarisai and Sanjeet depart for Swana, disguised as imperial guards. They are accompanied by a contingent of guards who will escort them to the closest lodestone. The interactions between the two are tense because Sanjeet still mistrusts Tarisai due to her attempted murder of Dayo. To keep their movements secret from The Lady and to reach the nearest lodestone quickly, they opt to travel across the Bushland, also called the Bush. The Bushland is a strange and haunted borderland between the Arit realm and the underworld. It is populated by spirits, and very few people have successfully traversed it. The imperial guards are skeptical of Tarisai and Sanjeet’s plan and urge them to remain close to the kiriwi plants, which make a path across the Bush.
Not long after stepping into the Bush, Tarisai stumbles off the path. When she looks up, she no longer sees Sanjeet. She begins to panic until Sanjeet appears and grabs her hand. He promises that he can safely navigate them through the Bush. Tarisai follows him, happy to have his affection back once again. However, she begins to grow suspicious of his behavior, especially when he leads her toward a strange cave. He assures her that this place will keep them safe, and he also tells her that what happened with Dayo was not her fault. She realizes that this person is not Sanjeet because Sanjeet would never lie to her about the consequences of her actions. Realizing that it has been discovered, the Bush spirit attempts to compel Tarisai to enter the mouth of the cave. Suddenly, Aiyetoro’s drum, which Tarisai has brought with her, begins to beat out a rhythm on its own. Tarisai recognizes the message it is trying to convey and finds her way toward several kiriwi plants, which dispel the spirit and bring her back to her senses. Sanjeet is still nowhere to be found.
Tarisai proceeds forward through the Bush, trying to locate Sanjeet. She hears him in the distance, and it sounds like he is talking with someone. She encounters him in a phantom landscape in the grasslands, practice-fighting with a group of mercenary soldiers. One of them closely resembles Sanjeet, and Tarisai realizes that the spirit is mimicking Sanjeet’s brother, Sendhil. Tarisai tries to tell Sanjeet that she knows that he is experiencing an illusion, but the phantom Sendhil convinces Sanjeet that Tarisai is really a spirit trying to lead him astray. The spirit starts to lead Sanjeet toward a pool so that they can “cool off.” It remarks that Sanjeet didn’t abandon him (Sendhil) to the mercenaries. At this point, Tarisai reminds Sanjeet that Sendhil would never lie, and that Sanjeet did, in fact, allow his brother to be taken away. This realization awakens Sanjeet from the illusion. He thanks Tarisai for leaving the path to save him and apologizes for having called her a monster. He reassures her that she and The Lady are not the same.
Tarisai and Sanjeet eventually reach the other side of the Bush. Along the way, they rescue several of the imperial guards from similarly malicious illusions, as the guards had followed Sanjeet and Tarisai in an attempt to rescue them. Together, they all reach the closest village and spend an uneventful night at the inn. Tarisai and Sanjeet share a room but remain awkward and distant from one another.
The next day, they travel by lodestone to the next village, which is in the realm of Nyamba. In this village, they witness the effects of Thaddace’s Unity Edict as the villagers actively resist the empire’s efforts to confiscate their drums and historical scrolls. Sanjeet and Tarisai take the next closest lodestone to Swana. Upon arrival, Sanjeet remarks on how beautiful Tarisai’s homeland is, and she feels some degree of happiness in her return. When they encounter a market caravan, Tarisai offers them a generous amount of gold in exchange for the unique Swana cloth. She speaks with the merchant’s wife, Keeya, who is pregnant. Keeya wants to give her child a traditional Swana name, but she will likely opt for an Arit name instead to receive the empire’s monetary incentive. Tarisai gives Keeya more gold. She and Sanjeet ask for directions to Melu’s pool and receive advice to seek out an old hermit named Mongwe who tends to tutsu sprites. (These sprites are the only creatures that can lead them to Melu.)
Sanjeet and Tarisai arrive at Mongwe’s cabin, which is flocked by hundreds of tutsu sprites. Mongwe is a quirky old woman with a very obtuse way of speaking. She offers tea to Tarisai and Sanjeet and tells them that she cannot offer them the help they seek. She encourages them to have a relaxing bath, but Tarisai dismisses her offer since time is of the essence. Mongwe invites her to ask the tutsu sprites for help, but the sprites behave as if Tarisai is not even there. Tarisai grows frustrated, and she and Sanjeet both opt to take baths. Tarisai dunks her head in the cool, refreshing water, and her Oluwan braids begin to unravel. After her bath, she puts on the Swanaian garments that she bought from the merchant. She then goes to say goodbye to the tutsu sprites, this time demanding that they pay attention to her. They swarm around her, unraveling the remainder of her braids and teasing out her natural curls. Through their actions, they let Tarisai know that they have agreed to guide her to Melu.
The tutsu sprites bring Tarisai and Sanjeet to Melu’s pool, which Tarisai immediately recognizes from her first encounter with him. Melu appears and seems disappointed, but he is not surprised that Tarisai has returned without fulfilling her destiny. Tarisai explains that she wants to find a way to get rid of her mother’s wish. He informs her that the only thing stronger than a wish is a purpose: a reason for being and for moving forward. He also notes that for Tarisai to find her purpose, she must know the truth about who she is. Melu touches the pool and shows Tarisai a story from the past. The story reveals that The Lady is the younger sister of Emperor Olugbade. Although there is traditionally only one Raybearer, she was given the gift of the Ray as well. She lived in the Children’s Palace with Olugbade and observed him struggling to use his gift and to bring followers onto his council. She decided to use her gift of the Ray to connect with the other children in hopes of helping her brother. Instead, her popularity and her successful use of the gift made Olugbade angry and jealous. He refused to share power with The Lady and banished her from Oluwan, naming her an enemy. This betrayal and rejection caused The Lady to seek revenge.
Tarisai is shocked by the revelation about her mother and is shaken to learn that she herself is Prince Dayo’s cousin. Sanjeet, however, is not surprised. He tells Tarisai that he always suspected that she may be a Raybearer because of her aura and her way with people. Tarisai tries to dismiss these claims, reminding him that there was only ever one female Raybearer, and it was a mistake. Melu explains that there were always supposed to be two rulers: an emperor and an empress. To that end, there were originally four Raybearer masks: one each for the emperor, the empress, the prince, and the princess. The masks of the empress and the princess have been lost to time since the end of Aiyetoro’s reign. Now, Sanjeet urges Tarisai to begin a quest to find the missing masks so that they can prove that Tarisai is a Raybearer and that Aritsar is meant to have two rulers. Tarisai is reluctant to embrace this new destiny. Melu’s final revelation is that the Emperor has captured The Lady, using Tarisai’s place on the prince’s council as bait, and that he plans to execute The Lady. Melu admits that if The Lady dies, both he and Tarisai would be free of their ties to her.
Tarisai decides that she and Sanjeet will spend the night in Melu’s oasis before going to Bhekina House in search of more answers. The next day, Woo In and Kirah make a surprise appearance. Tarisai learns that Kirah and Woo In met one another while searching for Tarisai and decided to travel together. Woo In revealed much information about Tarisai’s past and his own. Kirah and Woo In have become very close. Kirah delivers a scroll to Tarisai; this was the reason for her journey. The scroll indicates that Thaddace has chosen the date and the case for Tarisai’s first High Judge ruling.
Tarisai discusses her next move with Kirah and Sanjeet. She is reluctant to return to Oluwan despite the summons, but she does not want to go into self-imposed exile for the rest of her life, either. She decides to search Bhekina House for answers about the location of the empress and princess masks, reasoning that The Lady spent much of her time searching for these masks when she wasn’t building her own council or coaching Tarisai to fulfill her destiny. When the group arrives at Bhekina House, Kathleen emerges; she has been hiding at the House since The Lady was captured. She and Woo In agree to help Tarisai look through her mother’s research for clues to the location of the masks. Only Kathleen, Woo In, and Tarisai can enter Bhekina House; it is invisible to anyone whom The Lady wishes to hide it from.
Kathleen and Woo In take Tarisai to The Lady’s hidden study, which is filled with scrolls and personal notes. Tarisai also finds a hand mirror on The Lady’s desk and learns that The Lady used this mirror to observe Tarisai throughout her childhood. The Lady was never actually gone from Bhekina House; she was keeping her distance from Tarisai by choice so as not to inadvertently command her and use the third wish. Tarisai is devastated to realize that her mother was always so close and still chose not to interact with her. Meanwhile, Woo In has also been going over notes and finds a confession from The Lady that she never intended to change the Treaty with the Underworld; instead, she merely told Woo In that she would do this to secure his help and the assistance of the army of Songland to overthrow the Emperor. Woo In is crushed by this betrayal and flees from Bhekina House without a word.
Tarisai, Sanjeet, and Kirah return to Oluwan. Tarisai is fearful of what she might do if she returns to the Children’s Palace since she is still under the control of The Lady, so she decides to stay in a solitary tower nearby. Sanjeet stays with her. That night, the Emperor summons Tarisai to his chamber. On the way there, she runs into Mbali, who looks nervous. Mbali tells Tarisai to “[r]emember the mango tree” (262). The emperor welcomes Tarisai and informs her that her first judgment as the High Lady Judge will be to issue the sentence for her mother. He also tells Tarisai that she must continue to keep her connection to The Lady a secret since emotions are already running high in the wake of the Unity Edict. Tarisai demands to be taken to her mother’s prison cell.
The penultimate section of Raybearer functions as a significant turning point in Tarisai’s character development, for she must learn to chart her understanding of The Relationship Between Destiny and Choice. In the wake of her actions against Dayo, she finds herself in the midst of a severe identity crisis, and Melu’s advice only reinforces the fact that she must find her purpose if she wishes to resist her mother’s demands. Up until this point, Tarisai has been content to surround herself with close friends and chosen family, and she has drowned all her doubts and apprehension in the surrogate conviction that her duty is solely to support others. However, her journey back to Swana brings her full circle and strips away many of the illusions of her childhood, showing her that the act of embracing her own desires for her life is equally important.
Thus, Tarisai undergoes significant progress on her complex coming-of-age journey, for throughout her danger-filled travels back to Bhekina House, she must learn to rely upon her own judgment and build her determination to take charge and impose her own will on the world around her. She first starts to come into her own as a leader when she seeks help from the tutsu sprites to find Melu’s pool. Although she is initially frustrated by their lack of interest in her, the hermit Mongwe embodies the traditional sage archetype in the protagonist’s Hero’s Journey when she states, “First lesson of growing tall…People never listen to what you want. They listen to who you are” (212). Although Mongwe is referring to the sprites, her advice can easily be applied to Tarisai’s life path, for up until this point, her identity has always been subsumed by someone else’s will: The Lady’s, Dayo’s, and even Sanjeet’s. To move forward and to receive the support she seeks, Tarisai must now declare her identity and assert her own will, and only when she announces her hopes and desires do the sprites finally heed her. As Tarisai states:
I am Tarisai of Swana…and I’ve seen your stories now. They belong to me, as mine belong to you. You don’t have to help me change the world. But you mark my words; when I get going, this world will change. And you can be part of that… or you can stand back and watch (215).
This moment marks the first time in the novel when Tarisai finally commands attention for her own purposes and not for the sake of someone else’s love or protection.
Nonetheless, even when Tarisai receives further clarity about her identity—that she is a Raybearer and an heir to the Kunleo throne—she is still reluctant to claim this power for herself. As she tells Sanjeet, “I don’t know what I am. But believing in me could be dangerous” (228). She recognizes that her position as a female Raybearer will upset the beliefs and hierarchies of the entire empire, and she is fearful that leaning into this role could further endanger those she cares about. Her trepidation foreshadows the tumultuous events to come, but it is also clear that Sanjeet and Kirah stand ready to support and serve her, thereby demonstrating the power of found family, which can often surpass the family of origin in terms of love and respect. However, Tarisai is most fearful of embracing her position as a Raybearer because she still believes that she is not worthy of such trust, love, or respect. In the end, Tarisai will paradoxically embrace her fate as a member of the Kunleo dynasty through an act of free will, thereby illustrating The Relationship Between Destiny and Choice.
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