49 pages • 1 hour read
George C. WolfeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Roving follow spots and a timpani drum roll begin this exhibit. The voice of an announcer proclaims the American debut of Lala Lamazing Grace, a world-renowned star. Glamourous images of a musical diva are projected onto the walls.
Lala struts ono the stage and begins singing in an affected French accent. Her song tells the audience how everyone loves her throughout the world. She repeats “everyone” multiple times. She announces that she has finally returned home to the United States, to her people, “my blood, my guts” (39). She compares herself to Aretha Franklin, with roots in the Black church. She questions why America doesn’t accepted her while France embraces her. She compares herself to Paul Robeson, James Baldwin, and Josephine Baker. As she sings a song about leaving to find a better place, her servant Admonia wheels Flo’rance, Lala’s lover, onto the stage. He wears a white mask with blonde hair. He is gagged and tied to a chair.
Lala introduces Admonia and Flo’rance to the audience. She calls Admonia her slightly overweight Black maid and Flo’rance her lover. Lala says she and Flo’rance met in Paris and that he gave Lala her current name. She says he molded her into the person she is today and that they were inseparable until she discovered he’d had affairs with multiple other Black women. She then approaches him and utters that she made herself. She stabs him with a letter opener and breaks into a song about pain and madness.
Admonia enters with a telegram. Lala reads it. The telegram says it is from Lala’s mother and addresses Lala as Sadie. Lala says that Sadie died when Lala was born and that her mother is dead. She goes on to assert that her mother and Josephine Baker fought the Nazis together in the French resistance.
Admonia presents another telegram to Lala. The telegram says that Lala’s mother is not dead and that Lala’s daughter misses her. Becoming angry, Lala loses her French accent, saying she has never had a child and “don’t know nothin’ ’bout no birthin’ no babies” (43). Realizing she has changed her accent, she recovers.
Admonia gives her another telegram that says the child is in the closet. Admonia pushes a button, and a large black door appears behind Lala. Lala says that this is a CIA or FBI plot to take her down.
Music begins playing for Lala’s next song, but she ignores it and keeps on talking about how successful she is around the world. She goes out into the audience, berating them for being more interested in what is behind the door than her performance.
Finally, she opens the door and goes into the closet. A moment later she re-emerges, traumatized. She slams the door behind her. She describes a dream in which she is lost in Sammy Davis Jr.’s hair. She describes wishing she could cut the hair with a machete before being saved by a lava flow of pomade. She accidentally pulls off her wig and reveals her real hair. She sings a song describing the little girl inside her.
The closet door opens, and a little Black girl comes out. The two stand in pools of light and mirror one another when they move. Finally, they come together and hug. They are joined by Admonia. Lala sings a song about a girl who died so another could be born. The lights fade to black.
In this exhibit, Wolfe returns to the theme of construction of identity while exploring the phenomenon of Black performers who have been embraced abroad. By moving to Paris, Lala found the opportunity to create a version of herself as a star born from the gospel music of her childhood. Lala says that her mother worked with Josephine Baker, a famous African American singer and performer who became famous in France and who did, in fact, spy against the Nazis in World War II and was highly regarded in French society.
Unfortunately for Lala, her pesky maid continually interrupts her attempts to tell her story by dragging out parts of Lala’s past that she would rather keep offstage and behind closed doors. The theme returns of whether it is possible avoid being defined by one’s painful past when, paradoxically, the attempt to bury the past is also not possible. Again, we face contradiction. The fact that it is Lala’s Black servant who drags out these things suggests that Lala’s background as a slave can never be subdued.
Lala at one point says her name was given to her by Flo’rance, seeming to indicate that without the approval of the white man, it is impossible to create a new identity. Thus, in essence, Lala or Sadie has simply exchanged one master for another. By returning to the United States and killing Flo’rance, however, she moves towards a status in which she can name herself.
As the interruptions increasingly ruin Lala’s performance, she cannot maintain the false personality she has created. Thus, like many characters in the play, Lala becomes a multitude of identities, both self-constructed and forged by the trauma of the past. The child symbolizes the blank innocence that lies at the heart of Lala’s self.