56 pages • 1 hour read
Thomas PynchonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Tristero is a privatized clandestine postal delivery service, the existence of which Oedipa uncovers during the course of her investigation. Throughout this investigation, the mystery surrounding the Tristero comes to symbolize the existence of a secret world hidden in plain sight. Once Oedipa learns about the society's muted-post-horn symbols, she sees the image everywhere. She sees the acronym W.A.S.T.E. scrawled on everything from bathroom stalls to garbage cans, the latter of which turns out to be a mailbox system for the Tristero organization. Oedipa never thought about the existence of such an organization, claiming she always used "the US Mail because [she] was never taught any different" (84). After learning about Tristero, however, she cannot un-see the truth about the world around her. In this sense, the Tristero represents the power of the hidden world. Once Oedipa has learned about the Tristero, she begins to understand how little she comprehends about reality and existence. Her investigation morphs into a desire to learn more about Tristero, an investigation that broadly symbolizes the desire to learn more about the secret machinations of the world, which are hidden in plain sight.
While talking about the importance of the secret mail-delivery networks, Bortz claims that "whoever could control the lines of communication, among all these princes, would control them" (126). This assertion illustrates the importance of the Tristero conspiracy. By controlling the flow of mail between powerful figures, the relatively small Tristero organization could exert an outsized influence on geopolitics and history. To characters like Oedipa, a suburban housewife in 1960s America, the mail seems like an innocuous and uninteresting branch of government bureaucracy. The mail is sent and delivered, she once believed, and little could be attributed to this flow of communication. The more she learns about the Tristero, however, the more she begins to see the power structures of her society. The Tristero may have been largely disbanded, but their war continues as the battle for the mail-delivery systems rages on.
Mike is writing a book about mail delivery, while Oedipa overhears people claiming that the W.A.S.T.E. delivery network is a way to avoid government surveillance. The Tristero system symbolizes the hidden systems of power and control that operate in society. Only by recognizing the mail for what it really is—a machine for exerting power—is Oedipa able to comprehend her society.
On a metafictional level, the Tristero functions in opposition to their hated rival, the Thurn and Taxis organization. Presented under many alternative names in the novel, the Thurn and Taxis system was a real organization. In The Crying of Lot 49, however, they represent the conflict between truth and fiction. The war between the Tristero and the Thurn and Taxis is a battle between fiction and reality, in which Oedipa is presented with something real and something fictional; both, though, are equally outlandish. In her postmodern existence, she must find a subjective interpretation of reality at some nexus point between these competing realities. She must ask whether both organizations are real or whether both are possibly lies. The Tristero might seem like an outlandish conspiracy, but they are tied together with the very real Thurn and Taxis. By blending together history and fiction in this absurdity manner, the novel prompts the reader to question the nature of reality. History itself might be a web of arbitrary conspiracies and pattern-making, typically constructed around patriarchal motivations and oppressive goals.
Throughout The Crying of Lot 49, Oedipa repeatedly encounters a strange symbol that is important enough to be presented wholly in the text. The symbol has various meanings for the characters. Oedipa comes to learn that it is associated with the Tristero organization. They use the muted post horn to symbolize their opposition to the Thurn und Taxis organization, a rival mail-delivery network that features a post horn on its heraldry. The Tristero wish to silence their rivals, which they symbolically accomplish by muting the post horn. At the same time, the muted nature of the post horn symbolizes the clandestine nature of the way the Tristero operate. They remain in the shadows, operating a secretive alternative network of mail delivery that is free from government oversight and surveillance. The muted nature of the post horn symbolizes their desire to remain quiet. While their rivals loudly announce their presence with a blast on their post horn, they provide the same services in a silenced, muted manner.
Oedipa's investigation can be symbolized by her growing familiarity with the muted post horn as a symbol. She first sees the symbol etched on a bathroom stall "among lipsticked obscenities" (35). At first, this symbol has no meaning to her. Then she begins to notice it more regularly. It is found all over Pierce's stamp collection, then on a button on the lapel of a stranger, then written on the sides of buildings all over the Bay Area. Oedipa cannot un-see the symbol; she cannot forget what she has learned. To Oedipa, who learns about the existence of the Tristero relatively late in the novel, the muted post horn functions as a symbol of the investigation itself. The frequency with which she notices the symbol marks her progress. The more clues she uncovers, the more she sees the muted post horn. At the same time, however, the muted post horn becomes a reminder of the sinister nature of conspiracies in her world. As Oedipa begins to notice the muted post horn in familiar places, she is forced to reckon with the existence of unseen forces. The muted post horn, the Tristero, and everything associated with these broad, centuries-old conspiracies have always existed in her life; she has simply been unable to recognize them. Once she sees the muted post horn scattered across numerous cities, however, Oedipa is prompted to question just how many other conspiracies may be lurking beneath the surface of society, waiting for her to identify them. For Oedipa, the muted post horn becomes a symbol of just how little she knows about the way in which the world really works. It is at the root of her questioning perhaps the most innocuous institution within the US government; it emblematizes 1960s culture at large and its suspicions about everything institutional.
The inclusion of the muted post horn as a break in the prose of the novel also has a symbolism. While every other image, symbol, or item in the novel is described, the muted post horn is deemed important enough to be included in its entirety. The inclusion of the whole symbol is a reference to the idea of semiotics, in which a word cannot ever convey the truth of reality through its simple letters. In semiotics, a sign is anything that communicates meaning. A word is a sign, but one that contains a vast quantity of historical, cultural, and subjective meaning. The symbol of the muted post horn is a gesture toward semiotics; a sign is presented to the protagonist, who then must assemble a meaning for the particular symbol. The novel becomes an act of symbolic creation, an act of semiotic literary analysis in which Oedipa pieces together the symbolism of the muted post horn as part of her investigation. If she learns what the symbol means and is trying to convey, then, she hopes, she will discover a hidden truth about the world. The muted post horn is a sign, and the plot of the novel is the signified, the historical and cultural meaning that is implied by the presentation of the horn in its entirety.
Maxwell's Demon is a thought experiment developed by the Scottish scientist James Clerk Maxwell. The experiment posits that a demon is placed in control of a massless door that connects two separate chambers filled with gas. The demon is able to quickly open and close the door, allowing the fast molecules of gas to pass into one chamber and the slow-moving molecules into the other. This separation would then cause a reaction, generating kinetic energy. The thought experiment breaks the laws of thermodynamics. In The Crying of Lot 49, however, Dr. John Nefastis invents a version of an "honest-to-God Maxwell's Demon" (64), which he uses in his own experiments. Through the inclusion of a device that supposedly breaks the laws of physics, the novel illustrates the ways in which Oedipa's investigation is breaking the laws of conventional reality. To reach her conclusion, Oedipa must abandon her preconceptions of the world in the same way that Maxwell's Demon moves beyond the limitations of theoretical physics. Maxwell's Demon symbolizes the extent to which the novel is moving beyond the preconceptions that define society and exploring deeper truths and possibilities that may exist beyond these preconceptions.
In the context of the novel, Oedipa begins to use Maxwell's Demon to symbolize an intermediary between opposing forces. As she delves deeper into the mystery, Pierce emerges as "the linking feature in a coincidence" (91). Oedipa views Pierce as her own personal Maxwell's Demon, symbolically separating the world into fiction and reality for his own amusement. Like with the actual Maxwell's Demon, however, she knows that this should not be possible. She knows that Pierce cannot be orchestrating everything in her life because he is dead. The absurdity of her situation, however, sends her searching for a way in which to contextualize her investigation and add meaning to it. Maxwell's Demon is one such device, a deliberate symbol she imposes on her current predicament to try and make sense of her situation. Oedipa's explicit use of symbolism is an example of the novel's self-awareness, in which Oedipa analyzes her life using literary devices. This is coincidental, since she is the protagonist in a work of literary fiction. The symbolism of Maxwell's Demon, and, in particular, Oedipa's awareness of the Demon's symbolic qualities, helps to illustrate the self-awareness of The Crying of Lot 49 as a work of fiction, in which rules and expectations are defied on a regular basis.
By Thomas Pynchon
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