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26 pages 52 minutes read

Jean Giono

The Man Who Planted Trees

Fiction | Short Story | Adult | Published in 1953

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Symbols & Motifs

Death and Rebirth

The dominant motif of “The Man Who Planted Trees” is one of death and rebirth. As the narrator wanders the dry and desolate expanse that will later be home to a lush, forested ecosystem, the imagery brings to mind T. S. Eliot’s “The Waste Land,” which chronicles a broken world mirroring the devastation of postwar Europe. The only signs of life are the charcoal burners, whose occupation is to destroy the fruits of the natural world to fuel weapons of destruction. Amid the detritus of an old world whose traditions and values have been swept away by modern warfare, the narrator cannot imagine that any life could possibly spring from this parched landscape.

Yet thanks to Bouffier’s efforts, the area is reborn—first with trees and then with all the flora and fauna that forests help introduce into an ecosystem. Such bounties attract young farming families, whose simple self-sufficient lives are very far removed from the lives of the charcoal burners, who know only destruction. As is common with rebirth narratives, the narrator often uses Christian terminology to describe the ecological and social revitalization; for example, he refers to the villagers’ lime tree as “an indisputable symbol of resurrection” (27). However, this rebirth is largely secular in nature, with all credit for the landscape’s transformation given to Bouffier.

The Fountain and the Lime Tree

On the narrator’s first journey to the forest after World War II, he comes across one of the many villages that seem to have sprouted up as organically as any of the trees Bouffier planted. There, he sees two incredibly moving symbols of the region’s extensive rebirth. The first is a decorative fountain like one might see in a public park. The fact that this formerly dry and desolate landscape now has ample water to support a fountain serving only aesthetic purposes is remarkable to him. Even more remarkable is the sturdy and thriving lime tree next to it, which he calls “an indisputable symbol of resurrection” (27). Aside from the sacred symbolism attached to lime trees across numerous ancient European mythologies, the lime tree symbolizes a more secular form of resurrection, in that it generally thrives in wet, tropical climates that are completely unlike the wasteland this area was before Bouffier reclaimed it.

The Charcoal Burners

The charcoal burners, whom the narrator describes as “seeth[ing] with conflicting egoisms” (9), represent the broader state of humanity in the wake of World War I. Suicide and homicide are rampant among this lot, as “all they had to look forward to was death” (27). These individuals moreover represent the suffocating forces of industrialization, which exists at the nexus of war, environmental destruction, and spiritual poverty.

Yet by the time Bouffier’s forest ecosystem is in full bloom, the charcoal burners are a thing of the past, having returned to subsistence farming as a vocation. To the narrator, this represents a vast moral improvement over their previous situation, which he calls not “propitious to virtue” (27). Of the charcoal burners, the narrator says they are “unrecognisable since their life became more agreeable” (30). Thus, this group represents the most dramatic human turnaround made possible by Bouffier’s efforts and a shining example of nature’s power to heal.

Giono’s Story as His Own Forest

When Reader’s Digest rejected Giono’s story, the author chose to make it available for anyone to reprint without paying him commissions or royalties. Writing in an Afterword to the 2015 Vintage Books edition, the author’s daughter Aline Giono says that the story has traveled freely across the world, having been translated into at least 12 languages. Each time the story is printed or shared, it is like another acorn planted by Bouffier, an opportunity to spread inspiration and joy. And like Bouffier, Giono never received any compensation for his work.

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