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50 pages 1 hour read

Anna Stuart

The Midwife of Auschwitz

Fiction | Novel | Adult | Published in 2022

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Part 2, Chapters 14-22Chapter Summaries & Analyses

Part 2: “Auschwitz-Birkenau”

Part 2, Chapter 14 Summary: “April 1943”

Two months later, Ester cares for her sickly mother, Ruth. A Jewish police officer arrives to arrest Ruth. Ester confronts him, asking, “Why do you do this? Why do you sell your own people to the enemy” (115). An SS officer appears. Ester argues with them, but Ruth comes down the stairs, ready to go with them. When Ester fights back, the Nazis arrest her and take her to the train station. She sees a crowd of Jewish people of all ages pushed into train cars. Dressed as a nurse, Ester nearly escapes before she sees Ana. Pulled onto the train, Ester finds herself in Ana’s arms on the way to Auschwitz.

Part 2, Chapter 15 Summary: “April 1943”

During the ride to Auschwitz, Ruth dies in Ester’s arms. Before her death, Ruth tells Ana that Ester is now her daughter. Ana believes that “[s]taying alive was the only weapon they had right now” (124). Once inside the combined camps of Auschwitz-Birkenau, Ana and Ester march with other women before a Nazi doctor who will decide whether they will receive jobs or death. Ana proves that she is a nurse and midwife and says Ester is her assistant. He sends them to Block 17, a maternity dorm. Along the way, workers take their possessions, shave their hair, and tattoo identification numbers on their arms. Once inside Block 17, they see around 100 women in different stages of pregnancy. A woman, Elizabet, almost immediately gives birth to a child. A woman prisoner who was formerly a midwife, Klara, murders the baby in front of the other women. The Nazi officer, Doktor Rohde, appears and says that Klara will no longer euthanize babies, giving hope to Ana and Ester. The doctor clarifies that he is not talking about Jewish babies.

Part 2, Chapter 16 Summary: “June 1943”

Woken early in the morning by Klara, Ester hears Ana praying the Hail Mary and finds it strengthening. She wonders if God has forgotten them. The women in Block 17 are to be relocated. They suspect that many of the sicker women will be executed. Ester and Ana are moving with Klara to Block 24, where they will be responsible for all the camp’s maternity patients. They have nothing but “filthy, lice-infected blankets, dirty water and a rusty pair of manicure scissors. Every baby that was born in the camp was a tiny victory” (143). Ana meets Doctor Janina Węgierska, a physician from Warsaw sent to the concentration camp because she treated Jewish patients. Ester befriends Naomi, a 16-year-old Greek girl who speaks Polish. Naomi tells them about Mala, a woman prisoner who is a multilingual interpreter and can check to see if Filip has written a letter to the camp for Ester.

Part 2, Chapter 17 Summary: “June 1943”

Ana and Ester continue to deliver babies in Block 24. They face sadists such as Dr. Josef Mengele, who wants to perform horrific experiments on newborns. When a baby survives long enough that Mengele loses interest, he sends the mother and child to Block 25, where women wait to die. Children born to non-Jewish mothers receive numeric tattoos. Ana unsuccessfully tries to hide newborn Jewish babies from Klara. With the help of Dr. Węgierska, Ana and Ester create a maternity area in Block 24, and “[e]very time Ana confirmed a Jewish pregnancy her heart sank. Nine months was a long time to carry the seed of a life that would be snatched from you the moment it flowered” (153). Ana receives a letter from Bartek, confirming that he and her eldest son are safe in Warsaw. A man and woman SS officer arrive to announce the Lebensborn programme. They will take any blonde child, regardless of the mother’s race, back to Germany to replace dead German soldiers. Ana suspects Ester is pregnant.

Part 2, Chapter 18 Summary: “July 1943”

Mala delivers a letter to Ester from Filip. When Ester expresses her gratitude, Mala dismisses it as the best she can do to help the women survive. Filip writes that their fathers are safe. He promises that they will both survive and be together again. Ester hides the letter in her straw mattress. All the women in Block 24 must remove their clothing outside for disinfection. The men pull the women’s mattresses out and douse them in disinfectant, ruining Ester’s letter. Ana steadies Ester and points out that she is probably pregnant. Ester realizes that the baby she always wanted is also a threat to her life.

Part 2, Chapter 19 Summary: “September 1943”

The women in Block 24 create a musical group led by Alma Rose, an Austrian Jew. Ana lies in her bed listening and remembering another package she received from Bartek, containing a secret message: “Hold fast, we are winning, my love” (174). As the music ends, the two Nazis representing the Lebensborn programme appear again and take four newborn infants from their mothers. When one comments that the babies look sickly, Ester explains that they do not have proper facilities. As the Nazis leave with the babies, Ester jumps onto the back of the man. Klara pries Ester off the Nazi. Klara and her subordinate, Pfani, tie Ester to a bunk to beat her with a whip that often results in death. Naomi bribes Klara with a loose diamond to release Ester. Naomi reveals that the German officer who gives her special gifts has gotten her pregnant.

Part 2, Chapter 20 Summary: “September 1943”

Ester watches as Pfani tattoos images on her thighs. Pfani explains that, as a prostitute, she has been in camps since she was a little girl. She desperately wants to escape Birkenau. Naomi tells her that another part of Auschwitz has a brothel, intriguing Pfani. Ester decides to keep the tattoo equipment and mark newborn infants with their mother’s number so they can be found after the war.

Part 2, Chapter 21 Summary

Pfani transfers to Puff, the brothel in the original Auschwitz camp. Klara begs her not to leave to no avail. Ester tricks Klara into giving her the job of tattooing the babies. Zofia, a young Polish Jewish widow, gives birth to a baby with blonde hair, whom she names Oliwia. When Klara isn’t looking, Ester tattoos Zofia’s number in the baby’s armpit, where it is hidden.

Part 2, Chapter 22 Summary: “Christmas Eve 1943”

Christmas Eve is terribly cold, and Ana worries that she may not be strong and warm enough to help the women who might go into labor. For the evening roll call, Irma Grese, the notorious Nazi camp matron, calls the thinly clad women into the snow for “a Christmas treat” (200). Nazi guards place candles on a fir tree and light them. Taunting the mostly Jewish group of women, Irma says they have missed out on being Christians. She says that Christians are likewise deluded, that there is no God of any kind: The strongest humans—the Nazis—are the real gods. The guards uncover the base of the tree, which is built on the bodies of dead prisoners. The women prisoners begin to sing Silent Night, startling the guards. The Nazis light the tree on fire and disperse. Ester’s water breaks, and Ana hurries her into the dorm, where the women help with her labor. Her baby, Filipa Ruth, is born on Christmas Day.

Part 2, Chapters 14-22 Analysis

In this section, Ana voices an insight that becomes the mantra of this group of women prisoners: “Staying alive is our only weapon” (124). This mantra speaks to the idea that Survival Is the Ultimate Weapon, as these women, though outwardly powerless and without resources, keep each other alive through companionship and strategy. Additionally, both Ester and Ana were unable to say goodbye to their husbands, and Ana did not know if her sons were alive until she received a letter smuggled by Mala. Mala’s access to letters and packages provides relief and the promise of life outside of the camp to Ester and Ana. As a larger group, the women provide each other with peace as the Christmas tree burns above the bodies of Jewish prisoners. Rather than cry or scream at this emotional torture, the women begin to sing, startling the Nazis and leaning on faith, highlighting The Presence of God in the Face of Powerlessness. When it seems they have no power or agency, the women still have each other and religion as sources of survival.

Perhaps the greatest lesson in disempowerment for Ester and Ana comes when they approach Doktor Rohde, who—Ana observes—is drunk. They are at the mercy of this man who, with a wave of a stick, consigns a person to death or life. Ester noted upon seeing Ana in the train that she did not appear well, as she likely received beatings after being arrested for working with the Polish resistance. However, she stood as upright as possible before Rohde, proclaiming herself a medical provider and Ester her assistant. In that precarious moment, Rohde spares them, and Ester and Ana are cemented as a family, just as Ester’s mother, Ruth, ordained on the train before dying. After this anxious exchange, the women are stripped of what is left of their outward power, as their clothing, possessions, and even hair are removed.

When Ester and Ana find themselves in the maternity unit, Block 17, they are immediately thrust into a scene of birth. Stunned at the recalcitrance of Klara and Pfani, who are in charge, and having no adequate resources for the task at hand, they ease the mother’s pain and deliver her child only for Klara to kill it. When Rohde arrives, they learn that only non-Jewish babies will be spared. As midwives, particularly with Ana having delivered Ester, the immediate sight of birth followed by murder is a particular kind of horror, which they will endure for the next two years.

Klara, who seems glad to commit infanticide, continues to dog them, watching over their shoulders when they try to conceal the birth of a newborn. They know that there is no place for the babies they deliver to go, but they never lose their willingness or joy in bringing new life into the world. Just as Ester helped the elderly patients down the stairs in the city before they were taken to their deaths, Ester and Ana show that momentary kindness and love are valuable in a world that surrounds them with hate. Ana observes placing a newborn baby in the arms of the mother invariably results in at least a momentary flood of peace and joy. For Ana, who continues to seek, and eventually finds, ways to save the lives of the babies she delivers, each new birth is the affirmation that their Survival Is the Ultimate Weapon against the powerlessness of their circumstances. Additionally, Pfani inadvertently gives Ester the idea to tattoo the stolen babies with their mothers’ numbers, giving her hope for the babies they deliver, as well as the blonde daughter, Filipa, she delivers on Christmas Day. So, while the Nazis steal blonde babies to replenish what they view as a sovereign Aryan race, Ester and Ana work to ensure that the babies are marked as Jews, with ways back to their mothers. This endeavor becomes their hope and reason for fighting onward.

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