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87 pages 2 hours read

Andrea Davis Pinkney

The Red Pencil

Fiction | Novel/Book in Verse | Middle Grade | Published in 2014

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Part 1, Chapters 33-79Chapter Summaries & Analyses

Part 1: “Our Farm”

Part 1, Chapters 33-53 Summary

Content Warning: Part 1, Chapters 33-79 contain mentions of animal cruelty, graphic violence, and death.

This section covers Chapter 33: “Possibilities,” Chapter 34: “Lines,” Chapter 35: “Agreeing,” Chapter 36: “Seeing the Same Sun,” Chapter 37: “Broken-Bottle Dolly,” Chapter 38: “Toy Battles,” Chapter 39: “Eyes,” Chapter 40: “Dots,” Chapter 41: “Walking, Walking, Water,” Chapter 42: “Family Pictures,” Chapter 43: “Eternity,” Chapter 44: “Melon Belly,” Chapter 45: “The Haboob,” Chapter 46: “Demon!”, Chapter 47: “Worry,” Chapter 48: “Dust Wall,” Chapter 49: “Bleat-Relief!”, Chapter 50: “Afterward,” Chapter 51: “Dando’s Confession,” Chapter 52: “Lizard,” and Chapter 53: “Apology.”

Dando and Amira play a game called “What Else Is Possible?” (62), in which they present scenarios to each other and ask about what possibilities they offer; the only rule is that the possibilities can only be good ones. It is a game about “looking at things in shiny ways” (63). Amira notices that ever since Muma told her about the Janjaweed, people’s eyes show they are uneasy and afraid—and she tries to ask why with her own eyes.

Amira continues to draw sand-pictures; she never knows how a drawing will go, letting her twig take over and decide for her. One day, her twig is “lazy” and only pokes dots instead of drawing lines. Just as the wind starts to sweep the sand away, Amira suddenly sees the possibilities in the dots: “Bird footprints. / A spray of stars. // Eyes peeking out from a wall of goz. / Split beans, spilled” (75).

Amira overhears Dando and Old Anwar talking about how she is a special child. Old Anwar reminisces about Dando’s boyhood when he, too, was a curious child; he is the one who taught Dando how to read when the latter was Amira’s age. He suggests that Dando teach Amira to read, but the latter confesses he will never be able to convince Muma of this.

Leila finds a cracked plastic bottle filled with dirt and pretends it is a doll named Salma. She and Gamal fight over the bottle, and the latter manages to run away with it. He rams it into the ground, pretending it is a jeep and not a doll.

Amira and Muma rise every day before dawn and walk many miles to collect water in their jugs from the riverbed. One day, Muma shows Amira her own wedding toob—with a hand-embroidered hibiscus in the corner created by Amira’s grandmother. Amira admires the delicate embroidery, “One of the lovely things about Muma’s long-held traditions” (82). The toob will be Amira’s one day.

Amira draws pictures of her family in the sand: Muma with her strong, beautiful face, loving eyes, and wide hands and feet; Dando with his oval face, stubbled chin, and wise eyes that “[see] what is possible in [her]” (79); Leila with her bowed body, open gaze, and dimpled cheeks; and herself, with eyes like her father that seek hope. Each family member’s description is accompanied by a matching illustration, and Amira’s self-portrait sees herself looking at a rising run in the distance.

As Amira feeds Nali one day, she notices that the sheep is hungrier than usual. Muma points out Nali’s lopsided gait and plump belly. Amira initially mistakes the sheep as having overeaten; however, Muma has Amira place her hand on the sheep’s stomach and the latter feels a baby inside.

Amira hears thunder, then sees an approaching haboob (a dust storm). Even though she knows it is a dangerous thing, she is stricken by its “twisting beauty,” calling out to Dando how the “sky is spinning a rope” (86). The novel’s accompanying illustration shows a long chain of twisted dust clouds in the sky. Dando, Muma, and the rest of the village rush to cover all open spaces in their homes with tin. Amira looks for Nali, but the sheep is suddenly nowhere to be found. She and Dando are the only ones left outside, as the haboob approaches. Dando urges Amira to go inside, but she stubbornly refuses, insisting that she must find Nali. Muma calls out something from inside the house, but her voice is muffled in the wind.

The storm approaches, the harsh winds covering Dando and Amira in sand. Dando angrily tries to drag Amira into the house, but she does not budge. Just before the haboob reaches them, however, it swerves upward. It leaves, having flattened the village’s crops and covered everything in goz. Amira hears a bleating from inside the house: Muma had managed to bring Nali in before the storm, this being what she was trying to call out to them. Amira is relieved to know that her sheep and its unborn baby are safe.

The family spends the rest of the day cleaning out the sand left behind by the haboob. At night, Amira is unable to fall asleep; Dando rubs her back and tries to calm her down. He confesses that she frightened him; he had believed he would lose her and reprimands her for disobeying him in the face of danger. As Amira falls asleep, Dando asks her where she gets such self-determination from; Amira whispers the same question back to him.

Leila composes a new ditty, likening Amira to a lizard dancing in the windstorm, her parents worrying about her while she only cares about her tail. Amira realizes that she behaved selfishly during the haboob. She rushes out to find Dando and apologize, and he gathers her in his arms and kisses her.

Part 1, Chapters 54-79 Summary

This section covers Chapter 54: “Nali’s Gift,” Chapter 55: “Flitter,” Chapter 56: “Sand Sheep,” Chapter 57: “Peek-and-Prance,” Chapter 58: “Dawn,” Chapter 59: “Sudden Gust,” Chapter 60: “Hammering,” Chapter 61: “Happening?”, Chapter 62: “Shock,” Chapter 63: “Together,” Chapter 64: “Calling,” Chapter 65: “Nowhere,” Chapter 66: “Fleeing,” Chapter 67: “Ashes,” Chapter 68: “Soles,” Chapter 69: “Forward,” Chapter 70: “Footprints,” Chapter 71: “Hungry,” Chapter 72: “Stubborn,” Chapter 73: “No Moon,” Chapter 74: “Cursed,” Chapter 75: “Misery,” Chapter 76: “Queasy,” Chapter 77: “Dazed,” Chapter 78: “Quick-Stream,” and Chapter 79: “Displaced.”

Nali gives birth to a lamb on a starry night, and Amira names her Flitter. Amira draws Nali and Flitter in the sand. Flitter waits for Amira every morning when she visits the pen, playing hide-and-seek with her from behind Nali’s body.

One morning, the family begins the day with a meal of mangoes, the “farm’s best fruit” (107); Amira deems it a good morning. Dando and Old Anwar go to the fields to work, while Muma and Amira roll dough into loaves. Muma gives Leila a small ball of dough to play with while she shows Amira the right way to roll, asserting that “Bread is best when prepared from a woman’s deepest self” (108). Amira enjoys this time spent together. Suddenly, a gust of wind blows over them, and Amira wonders if another haboob has arrived so soon after the previous one.

Amira hears “hammering,” and it feels as if the “village has been plunged / inside a hollow gourd / that is being shaken by violent hands” (109); Muma looks frightened. She wraps her daughters in their sleeping pallets and urges them to stay hidden, before she runs out into the fields. Amira realizes that the Janjaweed have arrived. Helicopters fly above, and men on horseback and camelback spray bullets into the crowd around them. The novel’s accompanying illustration shows a helicopter in the sky and a member of the Janjaweed in the bottom corner, while flames lick the edge of the sketch. Amira hears screaming. She sees Dando fall, blood spurting from his back, and Nali consumed by fire. The hammering stops just as suddenly as it began. Amira realizes that she is still alive, but Dando and Nali are dead; her heart breaks, her “Bright, turned black” (114).

Muma quickly begins to pack their things; Old Anwar comes to help, with his old donkey and Gamal in tow. Gamal has suffered a severe burn on his face, and both his parents have been killed. Old Anwar insists that they must all stay together now. Amira repeatedly calls for Flitter, but the lamb does not come. She plays “What Else Is Possible?” in her head while she searches for Flitter; however, when Flitter doesn’t turn up the next day, Muma tells her that the lamb is gone.

The night after the Janjaweed attack, the villagers flee their homes. Muma allows her daughters to take one thing each. Amira takes her twig; Leila takes her broken-bottle doll; Leila herself constitutes Muma’s one thing, whom she carries on her back. Old Anwar’s donkey carries some food rations and their few belongings. Everyone walks single file across the desert at night; Muma tells Amira that they are walking to safety, her voice indicating that she must ask no more questions. As they leave, Amira sees Muma’s wedding toob, burnt and sitting atop a pile of soot, “its fringed edge / flicking in the breeze, / waving good-bye” (123).

The group walks for many nights, as it is unsafe to move during the day. Old Anwar explains that their direction is determined by what is safest in the moment: The “journey’s end will be shown as [they] go” (124). Amira’s soles are melting; she is extremely thirsty, but they must ration water. She tries not to whine even as she envies Leila who is being carried. Gamal keeps touching his singed skin as he, too, tries not to whine. The group keeps moving, as they cannot afford to stop and rest anywhere. Amira tries to pretend that Dando is walking beside her, his footprints marking the sand for her to follow.

Amira and the other children are allowed only one meal out of Old Anwar’s pouch: “A palmful of peanuts. / A rodent’s bit of rice. / A clump of corn” (129). She advises Gamal to chew slowly and make his ration last, but he devours everything in one bite, unable to wait. After many nights of walking, Muma is no longer able to carry Leila; she wants Leila to ride Old Anwar’s donkey, but the girl insists that she can walk. Despite Muma’s pleas, Leila refuses to budge and Old Anwar tells Muma to let the girl walk. As the villagers pass through a dangerous region under military surveillance, they no longer call out to the moon if she chooses to hide; they need the dark for cover.

Along the way, Amira loses her twig. Muma tries to console her, saying she can find another, but the twig is irreplaceable, a last gift from Dando. Amira thinks that the hidden moon has, indeed, brought bad luck. Nevertheless, she continues forward, feeling miserable, queasy, and dazed, stopping only to relieve herself behind a desert bush. The group finally arrives at Kalma, a “DISPLACED PEOPLE’S CAMP” (138). The camp contains numerous crowded shanties fenced in with barbed wire and tents; there are countless people already at the camp. Amira is glad to have finally reached somewhere, but she already does not like the place.

Part 1, Chapters 33-79 Analysis

Amira’s character is further fleshed out in this section with respect to how she sees herself, as well as how she perceives the people in her life. She overhears Dando and Old Anwar discussing her being special and her gift for learning; this reinforces her innate desire to learn and her belief that she is deserving of such opportunity. Amira’s sense that she is special perhaps leads her to act selfishly on occasion, as she does during the haboob (a violent sandstorm common in the Sudanese summer) when she refuses to go inside with Dando. This incident reveals multiple sides to Amira’s character: She can be strong-willed, even stubborn; she loves deeply and fiercely and feels protective of the people in her life (in this case, Nali the sheep), but she is also willing to reflect on her own behavior and apologize when necessary. Leila’s ditty likening Amira to a lizard is what leads the older to realize she behaved selfishly, and she wastes no time in finding and apologizing to Dando.

It is clear that Dando is the most important person in Amira’s life. His views influence Amira’s own, and his approval means a great deal to her. Dando’s game of “What Else Is Possible?” shapes her optimistic outlook, which plays out in important ways later in the story. Fittingly, Amira depicts Dando with eyes that see her for who she is, and she herself as sharing Dando’s eyes and hopeful gaze. Muma’s defining quality is her strength, whereas Leila’s is her openness which allows her to see multiple possibilities. This is what leads Leila to see a broken bottle as a doll. However, openness is not Leila’s only defining quality; her strength of spirit is equally notable, especially in her insistence on walking in the desert when Muma is unable to carry her anymore.

In this section, the Janjaweed arrive and raze the village to the ground. The scene preceding their arrival sees Amira, Leila, and Muma sitting together and kneading bread. It is a peaceful scene, one that displays the love and strength of the female family members—and will be mirrored later on through Amira and Muma cooking together at Kalma. This peace is starkly contrasted with the violence that takes place immediately after.

The Janjaweed’s arrival upends Amira’s life, as it does for many others. Amira loses Dando and Nali, and Gamal loses both his parents. While the Janjaweed arrive without warning just as the haboob did, the latter still commanded some kind of beauty and wonder even in the danger it posed. Amira stopped to admire the storm as it approached; the Janjaweed, however, strip her world of all its light. The impact of this cataclysmic loss and the way it bands people together are depicted in Old Anwar’s insistence on keeping the group together. He, Amira, Muma, Leila, and Gamal form a new unit as they leave with the rest of the villagers on a long walk in search of asylum.

The Janjaweed attack also leads to a breakdown in tradition. In a further exploration of Tradition and Faith, things that once held true are now meaningless in the villagers’ new reality of displacement; this is foreshadowed by the image of Muma’s burnt wedding toob fluttering in the wind, as if waving goodbye. Amira had viewed the wedding toob with its delicate embroidery as one of the beautiful things about tradition—but the Janjaweed’s attack rendered it to ash. Similarly, the village’s belief that a bright moon brings luck is upturned, when they are forced to travel in the dark for their safety and the cover of clouds becomes more beneficial than a visible moon. They stop calling for Sayidda Moon, which Amira believes is what causes her to lose her twig along the way.

Themes of Land and Home and Resilience, Growth, and Change intertwine in this section, as displacement from the first directly causes the second. A dramatic departure from their fertile land, Amira and her fellow villagers arrive at the sterile, confined space of Kalma. The fertility of their former home is emphasized in Amira and her family’s rich breakfast of mangoes on the morning of the Janjaweed attack, as well as Nali’s birthing of Flitter—both of whom perish in the attack. Nali’s pregnancy and subsequent childbirth are seen by Amira as wondrous things; this contrasts with another pregnancy she will encounter later on at Kalma.

Besides the wedding toob (which symbolizes tradition) and the lizard (which symbolizes Amira’s tendency toward selfishness or stubbornness), another important image in this section is the sun. Depicted in Amira’s sand-portrait of herself, the sun represents hope and possibilities present on the horizon. It is significant that, when the village has to flee, they cannot do so in the sunlight and instead must seek the cover of darkness.

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