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80 pages 2 hours read

William L. Shirer

The Rise and Fall of the Third Reich: A History of Nazi Germany

Nonfiction | Book | Adult | Published in 1960

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Themes

An Evil Genius and a Demonic Dictator

Hitler appears as the book’s key figure and central villain. In the rise of Hitler and his murderous Third Reich, there is a strange paradox. From the beginning of his political career—in the Nazi Party platform, in his many speeches, and in the publication of Mein Kampf—Hitler told the world exactly what he believed and what he would do once he came to power. Notwithstanding this unmistakable transparency, Hitler somehow deceived nearly every non-Nazi in Germany and every important world statesman with the notable exception of Winston Churchill. Hitler told one lie after another and broke one promise after another in pursuit of broad objectives he had never made the slightest attempt to conceal. This is one reason Shirer describes Hitler as “a person of undoubted, if evil, genius” (5).

Even Hitler’s Nazi career began in deceit, for he first encountered the then-fledgling German Workers’ Party in his capacity as a spy for the Army. After he joined the Nazis, he revealed his “peculiar genius” by adopting “symbols” and “pageantry” to “arouse” the masses, such as the swastika and tri-colored party banners (42). By the time he wrote Mein Kampf, Hitler “had no doubt whatsoever” that one day he would build the Third Reich, “for he was possessed of that burning sense of mission peculiar to so many geniuses who have sprouted, seemingly from nowhere and from nothing throughout the ages” (90).

As the years passed and the stakes mounted, however, Hitler’s mental health continued to deteriorate. Shirer views the violence against Germany’s Jews that occurred on November 9, 1938, as evidence of a “fatal weakening,” proof that “Hitler’s megalomania” was beginning to take over, and he was “losing his self-control” (435). On the eve of World War II, one foreign observer who witnessed a particularly strange and violent outburst from Hitler described the Fuehrer as “more like a phantom from a storybook than a real person” (571). In early 1940, during the assault on Norway, German commanders “for the first time” saw “how their demonic Leader cracked under the strain of even minor setbacks in battle” (710). Even in 1944, when the war was clearly lost, it was Hitler “alone, half mad, rapidly deteriorating in body and mind,” who managed “almost single handedly to prolong the agony for well nigh a year” (1081).

The Complicity of the German Generals and the Strange Docility of the German People

After the war, Shirer covered the war crimes trials at Nuremberg, where the defendants staked their lives on the claim that they were merely following Hitler’s orders. This raised the question of accountability, a question that runs throughout The Rise and Fall of the Third Reich. On one hand, the surviving evidence leaves no doubt that many Germans, including high-ranking officers in the armed forces, detested Hitler and hoped for his downfall. Some of these anti-Hitlerites formed themselves into an actual conspiracy against the Fuehrer. On the other hand, Shirer finds it difficult to explain the conspirators’ general inactivity, which mirrored the apparent docility of the civilian population.

The German generals’ pusillanimity dates to the end of World War I, when they urged an armistice but then failed to provide anything more than lukewarm support for the Weimar Republic that had to govern Germany in the war’s aftermath. Likewise, there is no doubting the German Army’s complicity in Hitler’s early consolidation of personal power. In 1934, for instance, the Army backed Hitler after the Fuehrer promised to suppress the SA, a “political decision” of “historic significance” for the Army, by placing “itself in the unrestrained hands of a megalomaniacal dictator” in fact “was sealing its own fate” (215). On rare occasions when his commanders objected to his bellicose plans, as in the cases of Field Marshal Blomberg and General Fritsch after the meeting of November 5, 1937, when Hitler announced his plans to go to war, the generals were outmaneuvered, cashiered, and “relieved of their opposition” (308). After World War II, some generals claimed that they would have executed a plot to remove Hitler in September 1938 had it not been for the Munich Agreement. Still, when Hitler told his commanders on May 23, 1939, that he intended to attack Poland and that he expected a broader conflict with Britain to ensue, “not a single general or admiral, so far as the record shows, raised his voice to question the wisdom of Hitler’s course” (488). Nor do General Halder’s notes reveal any objections from commanders at the Obersalzberg military conference on August 14. Hitler’s decision to postpone the attack on Poland following the Anglo-Polish agreement of August 25 “caused great jubilation” among the conspirators but did not prompt them to act (558).

After the war began, the opportunities to move against Hitler diminished. Although civilian conspirators maintained contact with the British when possible, the “expanded size” of the armed forces would be a “handicap,” for the “ranks had been swollen with reserve officers many of whom were fanatical Nazis” (648). Furthermore, in the war’s early years, when Hitler’s forces achieved staggering successes, German officials who approached the British with peace feelers, such as Ulrich von Hassell, tried to negotiate from a position of strength that would allow them to keep the territories they conquered while disposing of the Fuehrer. Likewise, Shirer uncovered “no evidence that the generals in the Army’s High Command objected to Hitler’s decision to turn on the Soviet Union” (812). In short, among the anti-Hitler conspirators in the armed forces, enthusiasm for treason appears to have waxed and waned according to their expectations of military success.

When he arrived in Germany in 1934, Shirer observed that many Germans “did not seem to mind” the loss of their freedom, nor did they seem determined to soften, let alone resist, the Nazi regime’s “mindless barbarism” (231). Shirer cites the “gullibility” of the German people in their belief, for instance, that so-called “November criminals” stabbed Germany in the back at the end of World War I (32). Hitler, too, believed this stab-in-the-back myth, but he also knew that the German people were easily hoodwinked. Hence the Nazis “began to appear to millions of befuddled Germans as saviors” (149). Shirer notes that in Hitler’s justification for the September 1939 attack on Poland the Fuehrer “could not refrain […] from thundering a few more lies to the gullible German people” (598).

Even as Shirer criticizes the German people for their docility and gullibility, he acknowledges that it is not so easy to affix blame, for “[n]o one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda” (248). At times, the German people showed their opposition in subtle ways. On September 27, 1938, for instance, as Hitler prepared to invade Czechoslovakia, he “ordered a parade of a motorized division through the capital at dusk,” but the parade, which was designed to stoke war fever among the populace, proved “a terrible fiasco” when the people of Berlin, in what Shirer calls “the most striking demonstration against war I have ever seen,” avoided the event altogether (399). Less than a year later, when news of the attack on Poland reached Berlin, the city’s “dazed” residents greeted it with “gray apathy” (597).

Nonetheless, “[b]y a hypnotism that defies explanation—at least by a non-German—Hitler held the allegiance and trust of this remarkable people,” who “followed him like dumb cattle but also with a touching faith and even an enthusiasm that raised them above the animal herd, over the precipice to the destruction of the nation” (1082).

Nazism as the Logical Continuation of German History

This is the “Luther-to-Hitler” thesis, which holds that antisemitism and authoritarianism have defined German history since the days of Martin Luther. Shirer does not blame the 16th-century architect of the Protestant Reformation for the rise of Hitler four centuries later, nor does the “Luther-to-Hitler” thesis originate with Shirer. Nonetheless, Shirer adopts the thesis wholesale and advances it from the book’s outset. For instance, Shirer claims that Hitler “found in the German people, as a mysterious Providence and centuries of experience had molded them up to that time, a natural instrument which he was able to shape to his own sinister ends” (5).

The argument that Nazi Germany traces its roots to Martin Luther rests on both Luther’s ideas and subsequent German history. Shirer describes Luther as a “towering but erratic genius” and a “savage anti-Semite” who possessed “so many of the best and worst qualities of the German,” including, tragically, his “passion for political autocracy” (91). In the 17th century, the Thirty Years’ War (1618-1648) decimated the population in the German states that comprised the Holy Roman Empire, and the 1648 Peace of Westphalia re-imposed medieval feudalism. The German people “never recovered from this setback” (92). Prussia, with its tradition of militarism and its aristocratic Junker class, emerged as the dominant power among the Germanic states in the 18th and 19th centuries. It was a Prussian, Otto von Bismarck, who unified Germany under the Second Reich in 1871. The main lines of German history continued in this undemocratic manner for four centuries until the Weimar Republic replaced the Hohenzollern Empire following World War I. Even the dominant German culture under the Prussians, with its celebration of the state at the expense of the individual, represented a “spiritual break with the West” (97).

For Shirer, German history explains not only centuries-long patterns of thought and behavior but specific responses to the Hitler regime. During Hitler’s rise to power and then after he became Fuehrer, Germany’s Protestants, for instance, offered little protest. This is impossible to explain “unless one is aware of two things: their history and the influence of Martin Luther,” a “passionate anti-Semite” and “ferocious believer in absolute obedience to political authority” (236).

Hitler gave the German people a “philosophy” that “had roots […] deep in German life” and “offered […] a continuation of German history” (113).

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