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55 pages 1 hour read

Henry Wadsworth Longfellow

The Song of Hiawatha

Fiction | Novel/Book in Verse | Adult | Published in 1855

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Themes

Connecting With the Natural World

Nature is a constant in each canto, either as a backdrop or an essential plot device. Most often, Hiawatha is shown as living in familial harmony with nature. For example, while in “Hiawatha’s Fasting” and “Hiawatha’s Sailing” Hiawatha proves his mastery over the natural world, nature is never an antagonistic force, but rather something to learn from and adapt to.

When Hiawatha goes into the forest to pray for enlightenment in “Hiawatha’s Fasting,” he treats the wilderness as a sacred place where wisdom can be gained by intention and immersion. There, he meets Manito, the spirit who will teach him about agriculture after a trial of strength and endurance. Hiawatha’s journey here echoes other traditions of attempting enlightenment after undergoing a stamina-testing ordeal to conquer any weakness within. With the help of Manito, Hiawatha gains new knowledge of using natural resources; the practice of agriculture evolves further when Minnehaha casts a circle of protection around the corn in the 14th canto, “Blessing the Cornfields.” Honoring nature while showing mastery over its bounty mark Hiawatha’s highest achievements for his people.

In “Hiawatha’s Sailing,” Hiawatha again turns to the natural world for new discoveries that will ease life for him and his people. Hiawatha does not simply destroy resources to build his canoe, but instead asks the trees for their bounty. However, the power dynamic has changed. Although the forest offers itself willingly to his cause, there is a distinct sense of fear and loss as the trees give up their wood. Here the reader sees how Hiawatha is both connecting with the natural landscape and mastering it as a leader. This is echoed in the finished product—unlike the corn fields, the birch canoe has a supernatural element: It is controlled by command, rather than by paddles. We can see the influence of Longfellow’s religious beliefs in this transformation: Hiawatha now rules over nature in the way Christian dogma preaches.

Blood Kin versus Found Family

Family and relationships play a strong role in Hiawatha’s story, from his love for Minnehaha and Nokomis, to his bond with Chibiabos and Kwasind, to the vendetta against his father, Mudjekeewis. Interestingly, blood relations have only a little precedence over friendships or romantic connections. This narrative choice enhances themes of tribal unity and community often romanticized by more isolationist western cultures.

Hiawatha’s vengeance on Mudjekeewis features a complex dynamic. Although Hiawatha has met neither of his parents, he is willing to seek retribution for the wrongs done to his mother—a filial obligation typical in tribal cultures. In this case, however, confronting his mother’s assailant means disregarding any loyalty due to his father. Hiawatha recognizes and honors the protection he owes to his blood kin, but refuses to similarly honor Mudjekeewis, whose abandonment of the family was an abdication of paternal responsibility. This divided loyalty is complicated further by the influence of Nokomis—the only parent Hiawatha has known, and the one whose pain at losing Wenonah would have imprinted on Hiawatha. Actual relationship trumps blood relation.

The poem’s other important connections are those between Hiawatha and his closest friends, Chibiabos and Kwasind: “to whom he gave the right hand / Of his heart, in joy and sorrow” (7.4-5). Positioned in some ways as foils to the tribal leader whose physical and intellectual strength are well balanced, the artistic Chibiabos and the over-strong Kwasind are like brothers to Hiawatha. Their adventures and deaths become pivotal turning points in Hiawatha’s understanding of his role in the world. The bond between Hiawatha and Chibiabos is so idealized that it invites supernatural jealousy from jealous spirits; Hiawatha’s grief over Chibiabos reveals to the tribes new elements of Indigenous cosmology, as Chibiabos becomes the ruler of the Land of the Dead. Kwasind’s destruction at the hands of the much less powerful, but canny, Little People who fear his strength is a warning to Hiawatha to beware the enmity of the seemingly powerless. Unlike in the stories about Hiawatha’s family, here, Hiawatha does not feel the obligation to avenge the deaths of his friends—just as he does not seek retribution for Minnehaha’s death later—they are part of his community, but not blood relatives.

Still, the relative lack of distinction between found family and blood family in Hiawatha’s inner circle presents a world where the formation of community takes precedence over individualism and self-serving desires.

Mortality

In spite of its supernatural elements, acceptance of mortality plays a pivotal role in the poem. Early on, the threat of death is handled with a light touch; Hiawatha battles Mudjekeewis and Mondamin, and is nearly beaten by Pearl-Feather and Nahma, but at no point is his life really in any danger. Even in the 15th canto, “Hiawatha’s Lamentation,” when death enters Hiawatha’s world, it is not final: After death, Chibiabos lives on as ruler of the spirit world. However, when Kwasind is killed, his removal from Hiawatha’s story is more absolute:

Nothing more was seen of Kwasind.
But the memory of the Strong Man
Lingered long among the people (19.112-14)

This darker vision of death as an obliteration lays the foundation for the poem’s next tragedy: the death of Hiawatha’s beloved Minnehaha. Although she dies of hunger and illness, the poem refuses to keep these forces abstract. They are anthropomorphized into figures reminiscent of those that killed Chibiabos and Kwasind—a painful reminder that although in his youth Hiawatha battled spirits and won, now he is losing his power over disembodied phenomena.

Minnehaha’s death teaches Hiawatha that death is as essential to the cycle of life as acts of heroism. Without the vulnerability that mortality brings us, there can be no true heroism, no meaningful love or sacrifice. This exploration of mortality gives Hiawatha’s story humanity and makes it all the more poignant when he decides to leave his people and sail off into the afterlife.

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