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47 pages 1 hour read

Sara Gruen

Water for Elephants

Fiction | Novel | Adult | Published in 2006

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Themes

Acceptance and Belonging

The circus offers an opportunity for distinction and fame. High-stakes performances bring the applause and admiration of a crowd. When young Jacob Jankowski loses his entire family in one day, he feels lost and alone, adrift without a home. Joining the circus offers him a chance to escape his pain and be a part of something larger than himself. When he jumps on board the circus train, he doesn’t expect to find friendship, family, and love: “Is where you’re from the place you’re leaving or where you have roots?” (27) Although his experience entails pain and hardship, circus life becomes rooted in Jacob’s heart and brings him the human connection he needs in his newly orphaned condition. Through the characters of Marlena, Jacob, and Walter, the author explores the universal human need for love and acceptance.

College-educated Jacob doesn’t fit into the circus social climate, and he lives as an outsider for most of the narrative. Welcomed only by Camel, another outcast, Jacob is ostracized as an interloper in the circus world. He finds love and acceptance from the animals for whom he cares, and even when August entertains him in the stateroom, he still feels out of place, lacking the proper clothes for a fancy dinner or night out on the town. August’s attention isn’t an earnest attempt at friendship, however, but merely a means for August to control Jacob and take advantage of his veterinarian training. In contrast, Jacob finds true companionship with Walter, a man cast aside by his mother and by the other participants of the circus. Walter has lived his entire life alone and doesn’t outwardly seek friendship, but as he builds trust with Jacob, he sees the value in being vulnerable and sharing life with another person. The friends join forces to help Camel convalesce and find his family to take over his care. Through their shared experience, the three exiles find kinship and mutual respect for each other’s humanity.

Marlena, desperate to escape an arranged marriage, thought she’d found a solution in her union with August. She soon discovers that she’s trapped in a dangerous cycle of control and abuse. August refuses to accept Marlena for who she is; he wants to mold her into his idea of a faithful wife. When Marlena gets to know Jacob, she learns for the first time how it feels to be loved purely and accepted freely. Jacob and Marlena belong to each other as equals and become part of a family under the circus big top but find a home in their love for one another. Jacob builds a life with Marlena and their five children, but when she dies and his children place him in a nursing home, Jacob finds himself again seeking acceptance and love. He struggles to fit in with his fellow residents, as he isn’t in an advanced state of physical or mental decline, yet he has no other outlet for connection. Rosemary accepts Jacob: Instead of judging him for his anger and frustration, she meets him where he is in his life and offers him respect and companionship. When the circus comes to town and Jacob meets Charlie O’Brien, 93-year-old Jacob rediscovers love in the welcoming embrace of circus life, declaring, “This is home” (329). Through the experiences of the novel’s characters, the author illustrates that every human yearns to belong—whether to a community or a person—and to have a place to call home.

Aging

Author Sara Gruen lends part of her story to 93-year-old Jacob Jankowski, giving a voice to a forgotten sector of the human population. In the past narrative, Gruen offers the character of Camel as another person of advanced age cast aside by society and left to fend for himself in his later years. By elevating the voices of these elderly characters, Gruen emphasizes the need for society to care for, listen to, and respect the older population by spending time with them and hearing their stories.

The hardscrabble world of 1930 has no use for a man like Camel. Stiff joints and gnarled hands prevent him from working the manual jobs readily available in Depression-era America: “‘I’m gettin’ too old for this, Jacob. I ache all over at the end of every day. Hell, I ache all over now, and we ain't even at the end of the day yet’” (11). Compounding his advanced age, Camel has developed a dangerous addiction to “jake,” a poisonous Jamaica ginger extract, another symptom of a hard life lived in service to the country during World War I and in poverty. Cast aside by his family and the circus bosses, Camel is left paralyzed, lacking the capacity for basic personal care. Al’s solution is to throw the helpless man off the train, but Jacob and Walter show compassion to Camel and house him in their car at great risk to their safety. Jacob tends to Camel’s needs, including the humbling task of cleaning him after he defecates. Through Jacob and Walter’s example, the author shows the importance of caring for the aged population by helping them maintain their dignity and showing them love despite their physical limitations.

The framing device of the elderly Jacob casts a sadness over the narrative. In the absence of stimulation from the outside world, Jacob’s vision turns inward. He looks back on his life and the choices he made, evaluating the costs. Jacob’s memories are tinged with measures of nostalgia and trepidation for what comes next: “My brain is like a universe whose gases get thinner and thinner at the edges. But it doesn’t dissolve into nothingness. I can sense something out there, just beyond my grasp, hovering, waiting” (218). However, the juxtaposition of the two phases of Jacob’s life and their conflicting realities sometimes brings levity to the darkness. In one scene, young Jacob is filing an elephant’s toenails or hopping from one train car to another with a knife in his mouth, and in the next scene, he’s throwing his plate of geriatric mush on the floor in protest. Although his memories of circus adventures comfort him, the dull routine of nursing home life depresses him, and he feels as if he no longer has anything to fight for. His frustration presents as anger, and he lashes out at the staff and other residents. Through the character of elderly Jacob, the author presents the experience of many aging adults. Misunderstood and marooned in assisted living facilities, separated from familiar faces and environments, the elderly population is left to drift into death. Rosemary and Charlie treat Jacob with dignity and come to know him as a person with a wonderful story to tell: “‘You’re a living piece of history, and I’d surely love to hear about that [tent] collapse first-hand.’” (325). By giving Jacob back his humanity, Rosemary and O’Brien give him hope, and the author paints a beautiful picture of how society should honor its elders.

Circus Life

Humans have long been drawn to spectacle. From the exhibitions of the Roman coliseum to the traveling theater wagons of the medieval era, high drama and sensational pageantry entice people’s curiosity and empty their pockets. The 20th-century circus combines breathtaking stunts with electrifying sights and sounds, delivering a thrilling escape for the audience from the mundane routine of everyday life. For a country ravaged by the Great Depression, the traveling circuses of the 1920s and 1930s provided an outlet for a dispirited populace and a brief respite from the woes of poverty and worry over an uncertain future. Through meticulous research of circus culture, author Sara Gruen crafted Water for Elephants as a historical romance set against the backdrop of the darkly enchanted world of the big top, exposing the grotesque and horrifying underpinnings that kept these operations in business.

Historically, the circus has been a place for misfits and the outcasts of society. Conducting practices that most would consider unthinkable today, circuses capitalized on disabilities such as birth defects, achondroplasia, and hormonal abnormalities that cause women to grow facial hair. Advertising the individuals as “freaks” drew a crowd, and the circus made big money profiting from disabilities. Jacob quickly sees the grim reality hiding behind the big top tent. His night with Barbara and Nell initiates him into the bawdy filth of circus life through sexual assault and humiliation. After he must euthanize a beloved horse, he’s shocked when August promptly feeds its body to the lions, and he witnesses firsthand August’s physical abuse of Rosie and Marlena. Lucinda’s corpse is paraded through town in a sick display of feigned grief. Camel and Walter are dehumanized and discarded like unwanted cargo. Marlena is expected to stay in an abusive relationship as her duty to the show. The author repeatedly illustrates how Al’s circus systematically dehumanizes those who lack the power or agency to change their circumstances. As the circus devolves into anarchy and chaos, Al’s trademark phrase “the show must go on!” (200) rings false, displaying a complete lack of regard for those in service to the spectacle.

The circus is an elaborate charade, and everyone knows it. August speaks the truth to Jacob early in the narrative: “‘It's illusion, Jacob, and there's nothing wrong with that. It’s what people want from us. It’s what they expect.’” (204). When the townspeople attend the show, they see only the spectacle of bright colors, exotic animals, and dazzling performers. They never see the filthy workers and bleeding animals subsisting in inhumane conditions in which they lack clean water, adequate living space, sufficient food, and proper medical care. The danger of the illusion is that it allows the atrocities to continue. Fortunately, today the circus has evolved into a far less exploitative enterprise, and troupes like Cirque du Soleil have elevated circus performance to art. Modern circuses no longer use animals, and workers and performers are paid fair wages. Gruen’s novel is an unflinching exposé of the lack of dignity in 1930s-era circus life, displaying the triumph of human and animal spirit in the face of callous barbarity and ruthless profiteering.

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